Showing posts with label Poor People. Show all posts
Showing posts with label Poor People. Show all posts

2017-12-16

A journey through a land of extreme poverty: welcome to America

The UN’s Philip Alston is an expert on deprivation ? and he wants to know why 41m Americans are living in poverty. The Guardian joined him on a special two-week mission into the dark heart of the world’s richest nation

by Ed Pilkinton
The Guardian

Los Angeles, California, 5 December

“You got a choice to make, man. You could go straight on to heaven. Or you could turn right, into that.”

We are in Los Angeles, in the heart of one of America’s wealthiest cities, and General Dogon, dressed in black, is our tour guide. Alongside him strolls another tall man, grey-haired and sprucely decked out in jeans and suit jacket. Professor Philip Alston is an Australian academic with a formal title: UN special rapporteur on extreme poverty and human rights.

General Dogon, himself a veteran of these Skid Row streets, strides along, stepping over a dead rat without comment and skirting round a body wrapped in a worn orange blanket lying on the sidewalk.

The two men carry on for block after block after block of tatty tents and improvised tarpaulin shelters. Men and women are gathered outside the structures, squatting or sleeping, some in groups, most alone like extras in a low-budget dystopian movie.

We come to an intersection, which is when General Dogon stops and presents his guest with the choice. He points straight ahead to the end of the street, where the glistening skyscrapers of downtown LA rise up in a promise of divine riches.

Heaven.

Then he turns to the right, revealing the “black power” tattoo on his neck, and leads our gaze back into Skid Row bang in the center of LA’s downtown. That way lies 50 blocks of concentrated human humiliation. A nightmare in plain view, in the city of dreams.

Alston turns right.

So begins a two-week journey into the dark side of the American Dream. The spotlight of the UN monitor, an independent arbiter of human rights standards across the globe, has fallen on this occasion on the US, culminating on Friday with the release of his initial report in Washington.

His fact-finding mission into the richest nation the world has ever known has led him to investigate the tragedy at its core: the 41 million people who officially live in poverty.

Of those, nine million have zero cash income ? they do not receive a cent in sustenance.

Alston’s epic journey has taken him from coast to coast, deprivation to deprivation. Starting in LA and San Francisco, sweeping through the Deep South, traveling on to the colonial stain of Puerto Rico then back to the stricken coal country of West Virginia, he has explored the collateral damage of America’s reliance on private enterprise to the exclusion of public help.

The Guardian had unprecedented access to the UN envoy, following him as he crossed the country, attending all his main stops and witnessing the extreme poverty he is investigating firsthand.

Think of it as payback time. As the UN special rapporteur himself put it: “Washington is very keen for me to point out the poverty and human rights failings in other countries. This time I’m in the US.”

The tour comes at a critical moment for America and the world. It began on the day that Republicans in the US Senate voted for sweeping tax cuts that will deliver a bonanza for the super wealthy while in time raising taxes on many lower-income families. The changes will exacerbate wealth inequality that is already the most extreme in any industrialized nation, with three men ? Bill Gates, Jeff Bezos and Warren Buffet ? owning as much as half of the entire American people.

A few days into the UN visit, Republican leaders took a giant leap further. They announced plans to slash key social programs in what amounts to an assault on the already threadbare welfare state.

“Look up! Look at those banks, the cranes, the luxury condos going up,” exclaimed General Dogon, who used to be homeless on Skid Row and now works as a local activist with Lacan. “Down here, there’s nothing. You see the tents back to back, there’s no place for folks to go.”

California made a suitable starting point for the UN visit. It epitomizes both the vast wealth generated in the tech boom for the 0.001%, and the resulting surge in housing costs that has sent homelessness soaring. Los Angeles, the city with by far the largest population of street dwellers in the country, is grappling with crisis numbers that increased 25% this past year to 55,000.

The safety net? It has too many holes in it for me

Ressy Finley, 41, was busy sterilizing the white bucket she uses to slop out in her tent in which she has lived on and off for more than a decade. She keeps her living area, a mass of worn mattresses and blankets and a few motley possessions, as clean as she can in a losing battle against rats and cockroaches. She also endures waves of bed bugs, and has large welts on her shoulder to prove it.

She receives no formal income, and what she makes on recycling bottles and cans is no way enough to afford the average rents of $1,400 a month for a tiny one-bedroom. A friend brings her food every couple of days, the rest of the time she relies on nearby missions.

She cried twice in the course of our short conversation, once when she recalled how her infant son was taken from her arms by social workers because of her drug habit (he is now 14; she has never seen him again). The second time was when she alluded to the sexual abuse that set her as a child on the path towards drugs and homelessness.

Given all that, it’s remarkable how positive Finley remains. What does she think of the American Dream, the idea that everyone can make it if they try hard enough? She replies instantly: “I know I’m going to make it.”

A 41-year-old woman living on the sidewalk in Skid Row going to make it?

“Sure I will, so long as I keep the faith.”

What does “making it” mean to her?

“I want to be a writer, a poet, an entrepreneur, a therapist.”

Robert Chambers occupies the next patch of sidewalk along from Finley’s. He’s created an area around his tent out of wooden pallets, what passes in Skid Row for a cottage garden.

He has a sign up saying “Homeless Writers Coalition”, the name of a group he runs to give homeless people dignity against what he calls the “animalistic” aspects of their lives. He’s referring not least to the lack of public bathrooms that forces people to relieve themselves on the streets.

LA authorities have promised to provide more access to toilets, a critical issue given the deadly outbreak of Hepatitis A that began in San Diego and is spreading on the west coast claiming 21 lives mainly through lack of sanitation in homeless encampments. At night local parks and amenities are closed specifically to keep homeless people out.

Skid Row has had the use of nine toilets at night for 1,800 street-faring people. That’s a ratio well below that mandated by the UN in its camps for Syrian refugees.

“It’s inhuman actually, and eventually in the end you will acquire animalistic psychology,” Chambers said.

He has been living on the streets for almost a year, having violated his parole terms for drug possession and in turn being turfed out of his low-cost apartment. There’s no help for him now, he said, no question of “making it”.

“The safety net? It has too many holes in it for me.”

Of all the people who crossed paths with the UN monitor, Chambers was the most dismissive of the American Dream. “People don’t realize ? it’s never getting better, there’s no recovery for people like us. I’m 67, I have a heart condition, I shouldn’t be out here. I might not be too much longer.”

That was a lot of bad karma to absorb on day one, and it rattled even as seasoned a student of hardship as Alston. As UN special rapporteur, he’s reported on dire poverty and its impact on human rights in Saudi Arabia and China among other places. But Skid Row?

“I was feeling pretty depressed,” he told the Guardian later. “The endless drumbeat of horror stories. At a certain point you do wonder what can anyone do about this, let alone me.”

And then he took a flight up to San Francisco, to the Tenderloin district where homeless people congregate, and walked into St Boniface church.

What he saw there was an analgesic for his soul.

San Francisco, California, 6 December

About 70 homeless people were quietly sleeping in pews at the back of the church, as they are allowed to do every weekday morning, with worshippers praying harmoniously in front of them. The church welcomes them in as part of the Catholic concept of extending the helping hand.

“I found the church surprisingly uplifting,” Alston said. “It was such a simple scene and such an obvious idea. It struck me ? Christianity, what the hell is it about if it’s not this?”

It was a rare drop of altruism on the west coast, competing against a sea of hostility. More than 500 anti-homeless laws have been passed in Californian cities in recent years. At a federal level, Ben Carson, the neurosurgeon who Donald Trump appointed US housing secretary, is decimating government spending on affordable housing.

Perhaps the most telling detail: apart from St Boniface and its sister church, no other place of worship in San Francisco welcomes homeless people. In fact, many have begun, even at this season of goodwill, to lock their doors to all comers simply so as to exclude homeless people.

As Tiny Gray-Garcia, herself on the streets, described it to Alston, there is a prevailing attitude that she and her peers have to contend with every day. She called it the “violence of looking away”.

That cruel streak ? the violence of looking away ? has been a feature of American life since the nation’s founding. The casting off the yoke of overweening government (the British monarchy) came to be equated in the minds of many Americans with states’ rights and the individualistic idea of making it on your own ? a view that is fine for those fortunate enough to do so, less happy if you’re born on the wrong side of the tracks.

Countering that has been the conviction that society must protect its own against the vagaries of hunger or unemployment that informed Franklin Roosevelt’s New Deal and the Great Society of Lyndon Johnson. But in recent times the prevailing winds have blown strongly in the “you’re on your own, buddy” direction. Ronald Reagan set the trend with his 1980s tax cuts, followed by Bill Clinton, whose 1996 decision to scrap welfare payments for low-income families is still punishing millions of Americans.

The cumulative attack has left struggling families, including the 15 million children who are officially in poverty, with dramatically less support than in any other industrialized economy. Now they face perhaps the greatest threat of all.

As Alston himself has written in an essay on Trump’s populism and the aggressive challenge it poses to human rights: “These are extraordinarily dangerous times. Almost anything seems possible.”

Lowndes County, Alabama, 9 December

Trump’s undermining of human rights, combined with the Republican threat to pare back welfare programs next year in order to pay for some of the tax cuts for the rich they are rushing through Congress, will hurt African Americans disproportionately.

Black people are 13% of the US population, but 23% of those officially in poverty and 39% of the homeless.

The racial element of America’s poverty crisis is seen nowhere more clearly than in the Deep South, where the open wounds of slavery continue to bleed. The UN special rapporteur chose as his next stop the “Black Belt,” the term that originally referred to the rich dark soil that exists in a band across Alabama but over time came to describe its majority African American population.

The link between soil type and demographics was not coincidental. Cotton was found to thrive in this fertile land, and that in turn spawned a trade in slaves to pick the crop. Their descendants still live in the Black Belt, still mired in poverty among the worst in the union.

You can trace the history of America’s shame, from slave times to the present day, in a set of simple graphs. The first shows the cotton-friendly soil of the Black Belt, then the slave population, followed by modern black residence and today’s extreme poverty ? they all occupy the exact same half-moon across Alabama.

There are numerous ways you could parse the present parlous state of Alabama’s black community. Perhaps the starkest is the fact that in the Black Belt so many families still have no access to sanitation. Thousands of people continue to live among open sewers of the sort normally associated with the developing world.

The crisis was revealed by the Guardian earlier this year to have led to an ongoing endemic of hookworm, an intestinal parasite that is transmitted through human waste. It is found in Africa and South Asia, but had been assumed eradicated in the US years ago.

Yet here the worm still is, sucking the blood of poor people, in the home state of Trump’s US attorney general Jeff Sessions.

A disease of the developing world thriving in the world’s richest country.

The open sewerage problem is especially acute in Lowndes County, a majority black community that was an epicenter of the civil rights movement having been the setting of Martin Luther King’s Selma to Montgomery voting rights march in 1965.

Despite its proud history, Catherine Flowers estimates that 70% of households in the area either “straight pipe” their waste directly onto open ground, or have defective septic tanks incapable of dealing with heavy rains.

When her group, Alabama Center for Rural Enterprise (Acre), pressed local authorities to do something about it, officials invested $6m in extending waste treatment systems to primarily white-owned businesses while bypassing overwhelmingly black households.

“That’s a glaring example of injustice,” Flowers said. “People who cannot afford their own systems are left to their own devices while businesses who do have the money are given public services.”

Walter, a Lowndes County resident who asked not to give his last name for fear that his water supply would be cut off as a reprisal for speaking out, lives with the daily consequences of such public neglect. “You get a good hard rain and it backs up into the house.”

That’s a polite way of saying that sewerage gurgles up into his kitchen sink, hand basin and bath, filling the house with a sickly-sweet stench.

Given these circumstances, what does he think of the ideology that anyone can make it if they try?

“I suppose they could if they had the chance,” Walter said. He paused, then added: “Folks aren’t given the chance.”

Had he been born white, would his sewerage problems have been fixed by now?

After another pause, he said: “Not being racist, but yeah, they would.”

Round the back of Walter’s house the true iniquity of the situation reveals itself. The yard is laced with small channels running from neighboring houses along which dark liquid flows. It congregates in viscous pools directly underneath the mobile home in which Walter’s son, daughter-in-law and 16-year-old granddaughter live.

It is the ultimate image of the lot of Alabama’s impoverished rural black community. As American citizens they are as fully entitled to life, liberty and the pursuit of happiness. It’s just that they are surrounded by pools of excrement.

This week, the Black Belt bit back. On Tuesday a new line was added to that simple graphic, showing exactly the same half-moon across Alabama except this time it was not black but blue.


It depicted the army of African American voters who turned out against the odds to send Doug Jones to the US Senate, the first Democrat from Alabama to do so in a generation. It delivered a bloody nose to his opponent, the alleged child molester Roy Moore, and his puppetmasters Steve Bannon and Donald Trump.

It was arguably the most important expression of black political muscle in the region since King’s 1965 march. If the previous entries in the graphic could be labeled “soil”, “slavery” and “poverty”, this one should be captioned “empowerment”.

Guayama, Puerto Rico, 10 December
So how does Alston view the role of UN rapporteur and his visit? His full report on the US will be released next May before being presented to the UN human rights council in Geneva.

Nobody expects much to come of that: the world body has no teeth with which to enforce good behavior on recalcitrant governments. But Alston hopes that his visit will have an impact by shaming the US into reflecting on its values.

“My role is to hold governments to account,” he said. “If the US administration doesn’t want to talk about the right to housing, healthcare or food, then there are still basic human rights standards that have to be met. It’s my job to point that out.”

Alston’s previous investigations into extreme poverty in places like Mauritania pulled no punches. We can expect the same tough love when it comes to his analysis of Puerto Rico, the next stop on his journey into America’s dark side.

Three months after Maria, the devastation wrought by the hurricane has been well documented. It tore 70,000 homes to shreds, brought industry to a standstill and caused a total blackout of the island that continues to cause havoc.

But Puerto Rico’s plight long predates Maria, rooted in the indifference with which it has been regarded since being acquired as a spoil of war in 1898. Almost half of Americans have no idea that the 3.5 million Puerto Ricans on the island are US citizens, which adds insult to the injury of the territory having no representation in Congress while its fiscal policies are dictated by an oversight board imposed by Washington. What was that about casting off the yoke of overweening government?

Nor do most people appreciate that the island has twice the proportion of people in poverty (44%) than the lowliest US state, including Alabama (19%). And that was before the hurricane, which some estimates suggest has pushed the poverty rate up to 60%.

“Puerto Rico is a sacrifice zone,” said Ruth Santiago, a community rights lawyer. “We are ruled by the United States but we are never consulted ? we have no influence, we’re just their plaything.”

The UN monitor was given a sense of what being a plaything of the US means in practice when he travelled south to Guayama, a town of 42,000 close to where Maria made landfall. Devastation was everywhere ? houses mangled, roofs missing, power lines drooping alarmingly overhead.

If Lyndon Johnson declared a war on poverty, then Trump is waging a war on the poor
Looming over the community is a coal-fired power plant built by the Puerto Rican branch of AES Corporation, a Virginia-headquartered multinational. The plant’s smoke stack dominates the horizon, as does a huge mound of residue from the combusted coal that rises to at least 70ft like a giant sandcastle.

The mound is exposed to the elements and local people complain that toxins from it leach into the sea, destroying the livelihoods of fishermen through mercury poisoning. They also fear that dust coming off the pile causes health problems, a concern shared by local doctors who told the UN monitor that they see a high incidence of respiratory disease and cancer.

“It kills the leaves of my mango tree,” said Flora Picar Cruz, 82. She was lying in bed at midday, breathing with difficulty through an oxygen mask.

Studies of the pile have found perilous levels of toxic substances including arsenic, boron, chloride and chromium. Even so, the Trump administration is in the process of easing the relatively lax regulations on monitoring dangerous effluents from it.

AES Puerto Rico told the Guardian that there was nothing to worry about, as the plant was one of the cleanest in the US having been purpose built to avoid any run-off into air or sea. That’s not what the people of Guayama think. They fear that the age-old pattern of being taken for granted by the US colonizer is about to rise to the next level.

When such attitudes are replicated across the island it helps explain why so many Puerto Ricans are voting with their feet: almost 200,000 have packed their bags and quit for Florida, New York and Pennsylvania since the hurricane, adding to the more than 5m who were already on the US mainland. Which gives a whole new meaning to the American Dream ? anyone can make it, so long as they abandon their families, their homes, and their culture and head off into a strange and forbidding land.

Charleston, West Virginia, 13 December
“You’re an amazing people! We’re going to take care of a lot of years of horrible abuse, OK? You can count on it 100%.”

Donald Trump’s promise to the white voters of West Virginia was made just as he was securing the Republican presidential nomination in May 2016. Six months later, his audience handsomely repaid him with a landslide victory.

It is not surprising that white families in West Virginia should have responded positively to Trump’s charm offensive, given that he offered them the world ? “We’re going to put the miners back to work!” After all, numerically a majority of all those living in poverty nationwide ? 27 million people ? are white.

In West Virginia in particular, white families have a lot to feel sore about. Mechanization and the decline of coal mining have decimated the state, leading to high unemployment and stagnant wages. The transfer of jobs from the mines and steel mills to Walmart has led to male workers earning on average $3.50 an hour less today than they did in 1979.

What is surprising is that so many proud working folk should have entrusted their dreams to a (supposed) billionaire who built his real estate empire on the back of handouts from his father.

Before he ran for the presidency, Trump showed scant interest in the struggles of low-income families, white or otherwise. After almost a year in the Oval Office, there is similarly little sign of those campaign promises being kept.

Quite the contrary. When the UN rapporteur decamped in Charleston, West Virginia on Wednesday as the final stop in his tour, he was inundated with evidence that the president is turning the screws on the very people who elected him.

That same day, Republicans in the Senate and House were fusing their plans for tax cuts ahead of a final vote next week. Many West Virginians will be lulled into believing that the changes are designed to help them, as initially everybody in the state will pay less tax.

But come 2027 when deficit-saving changes kick in, the bottom 80% of the population will pay more, while the top 1% will continue to enjoy a $21,000 bonanza.

“Trump’s policies will exacerbate inequality, suppress wages and make it harder for low-income families to seek assistance,” said Ted Boettner, executive director of the non-partisan West Virginia Center on Budget and Policy.

If sewerage is the abiding image of the burden of the Black Belt, then a mouthful of rotting teeth is West Virginia’s.

 A patient who came into the clinic needing all 30 of his teeth to have root canal surgery. Photograph: Doctors at Health Right
Doctors at Health Right, a volunteer-based medical center in Charleston that treats 21,000 low-income working people free of charge, presented the UN monitor with a photograph of one of its dentistry clients.

The man is only 32, but when he opened his mouth he turned into one of Macbeth’s witches. His few remaining rotting teeth and greenish-blue gums looked like the festering broth in their burning cauldrons.

Adult dentistry is uncovered by Medicaid unless it is an emergency, and so people do the logical thing ? they do nothing until their abscesses erupt and they have to go to ER. One woman seen by the center’s mobile dentistry clinic was found to have nothing but 30 roots in her mouth, all of which needed surgery.

In other briefings, Alston was given a picture of life under siege for West Virginia’s low-income families. If Lyndon Johnson declared a war on poverty, then Trump is waging a war on the poor.

People are jailed for years because they cannot afford bail awaiting trial; private detectives are used to snoop on disability benefit claimants; mandatory minimum drug sentences are back in fashion; Jeff Sessions is scrapping federal rehabilitation schemes for those released from prison; tenants in subsidized housing are living in fear that they will be evicted for the slightest infraction ? the list goes on and on.

And the result of this relentless drubbing? “People end up fighting each other,” said Eli Baumwell, policy director of the ACLU in West Virginia. “You become so obsessed with what you’ve got and what your neighbor has got that you become resentful. That’s what Trump is doing ? turning one against the other.”

And so it was that Philip Alston boarded one last plane and headed for Washington, carrying with him the distilled torment of the American people.

At one point in the trip Alston revealed that he had had a sleepless night, reflecting on the lost souls we had met in Skid Row.

He wondered about how a person in his position ? “I’m old, male, white, rich and I live very well” ? would react to one of those homeless people. “He would look at him and see someone who is dirty, who doesn’t wash, who he doesn’t want to be around.”

Then Alston had an epiphany.

“I realized that’s how government sees them. But what I see is the failure of society. I see a society that let that happen, that is not doing what it should. And it’s very sad.”

The UN special rapporteur’s tour was done.

2015-05-18

The Pathology of the Rich White Family

by Chris Hedges
Truthdig

The pathology of the rich white family is the most dangerous pathology in America. The rich white family is cursed with too much money and privilege. It is devoid of empathy, the result of lifetimes of entitlement. It has little sense of loyalty and lacks the capacity for self-sacrifice. Its definition of friendship is reduced to “What can you do for me?” It is possessed by an insatiable lust to increase its fortunes and power. It believes that wealth and privilege confer to it a superior intelligence and virtue. It is infused with an unchecked hedonism and narcissism. And because of all this, it interprets reality through a lens of self-adulation and greed that renders it delusional. The rich white family is a menace. The pathologies of the poor, when set against the pathologies of rich white people, are like a candle set beside the sun.

There are no shortages of acolytes and propagandists for rich white families. They dominate our airwaves. They blame poverty, societal breakdown, urban violence, drug use, domestic abuse and crime on the pathology of poor black families--not that they know any. They argue that poor black families disintegrate because of some inherent defect--here you can read between the lines that white people are better than black people--a defect that these poor families need to fix.

Peddle this simplistic and racist garbage and you will be given a column at The New York Times. It always pays to suck up to rich white families. If you are black and parrot this line, rich white people are overcome with joy. They go to extreme lengths to give you a platform. You can become president or a Supreme Court justice. You can get a television talk show or tenure at a university. You can get money for your foundation. You can publish self-help books. Your films will be funded. You might even be hired to run a company.

Rich white families, their sycophants opine, have tried to help. Rich white families have given poor people numerous resources and government programs to lift them out of poverty. They have provided generous charity. But blacks, they say, along with other poor people of color, are defeated by self-destructive attitudes and behavior. Government programs are therefore wasted on these irresponsible people. Poor families, the sycophants tell us, will not be redeemed until they redeem themselves. We want to help, rich white people say, but poor black people need to pull up their pants, stay in school, get an education, find a job, say no to drugs and respect authority. If they don’t, they deserve what they get. And what the average black family ends up with in economic terms is a nickel for every dollar held by the average white family.

Starting at age 10 as a scholarship student at an elite New England boarding school, I was forced to make a study of the pathology of rich white families. It was not an experience I would recommend. Years later, by choice, I moved to Boston’s Roxbury neighborhood when I was a seminary student. I lived across the street from one of the poorest housing projects in the city, and I ran a small church in the inner city for nearly three years. I already had a deep distaste for rich white families, and that increased greatly after I saw what they did to the disenfranchised. Rich white people, I concluded after my childhood and Roxbury experiences, are sociopaths.

The misery and collapse of community and family in Roxbury were not caused by an inherent pathology within the black family. Rich people who treated the poor like human refuse caused the problems. Layers of institutionalized racism--the courts, the schools, the police, the probation officers, the banks, the easy access to drugs, the endemic unemployment and underemployment, the collapsing infrastructures and the prison system--effectively conspired to make sure the poor remained poor. Drug use, crime and disintegrating families are the result of poverty, not race. Poor whites replicate this behavior. Take away opportunity, infuse lives with despair and hopelessness, and this is what you get. But that is something rich white families do not want people to know. If it were known, the rich would have to take the blame.

Michael Kraus, Paul Piff and Dacher Keltner, social scientists at the University of California, did research that led them to conclude that the poor have more empathy than the rich. The poor, they argued, do not have the ability to dominate their environments. They must build relationships with others to survive. This requires that they be able to read the emotions of those around them and respond. It demands that they look after each other. And this makes them more empathetic. The rich, who can control their environments, do not need to bother with the concerns or emotions of others. They are in charge. What they want gets done. And the longer they live at the center of their own universe, the more callous, insensitive and cruel they become.

The rich white family has an unrivaled aptitude for crime. Members of rich white families run corporations into the ground (think Lehman Brothers), defraud stockholders and investors, sell toxic mortgages as gold-plated investments to pension funds, communities and schools, and then loot the U.S. Treasury when the whole thing implodes. They steal hundreds of millions of dollars on Wall Street through fraud and theft, pay little or no taxes, almost never go to jail, write laws and regulations that legalize their crimes and then are asked to become trustees at elite universities and sit on corporate boards. They set up foundations and are admired as philanthropists. And if they get into legal trouble, they have high-priced lawyers and connections among the political elites to get them out.

You have to hand it to rich white families. They steal with greater finesse than anyone else. If you are a poor black teenager and sprint out of a CVS with a few looted bottles of shampoo, you are likely to be shot in the back or sent to jail for years. If there were an Olympiad for crime, rich white families would sweep up all the medals; blacks would be lucky to come within a mile of the first elimination trial. I don’t know why black people even try to compete in this area. They are, by comparison, utter failures as criminals. The monarchs of crime are rich white people, who wallow in their pilfered wealth while locking away in prisons a huge percentage of poor men of color.

Rich white families are also the most efficient killers on the planet. This has been true for five centuries, starting with the conquest of the Americas and the genocide against Native Americans, and continuing through today’s wars in the Middle East. Rich white families themselves don’t actually kill. They are not about to risk their necks on city streets or in Iraq. They hire people, often poor, to kill for them. Rich white families wanted the petroleum of Iraq and, by waving the flag and spewing patriotic slogans, got a lot of poor kids to join the military and take the oil fields for them. Rich white people wanted endless war for the benefit of their arms industry and got it by calling for a war on terror. Rich white people wanted police to use lethal force against the poor with impunity and to arrest them, swelling U.S. prisons with 25 percent of the world’s prison population, so they set up a system of drug laws and militarized police departments to make it happen.

The beauty of making others kill on your behalf is you get to appear “reasonable” and “nice.” You get to chastise poor people and Muslims for being angry fanatics. You get to spread the message of tolerance with a cherubic smile--which means tolerating the crimes and violence of rich white people. Compare a drive-by shooting in Watts with the saturation bombing of Vietnam. Compare a gangland killing in Chicago with militarized police shooting a person of color almost every day. No one else knows how to churn out corpses like rich white people. One million dead in Iraq alone. And the rich and powerful kill staggering numbers of people and never go to prison. They can retire to a ranch in Crawford, Texas, and paint amateurish portraits of world leaders copied from Google Image Search.

There is no decadence like the decadence of rich white people. I knew a billionaire who in retirement spent his time on a yacht smoking weed and being catered to by a string of high-priced prostitutes. The children of rich white families--surrounded by servants and coddled in private schools, never having to fly on commercial airlines or take public transportation--develop a lassitude, sometimes accompanied by a drug habit, that often leads them to idle away their lives as social parasites. Mothers never have to be mothers. Fathers never have to be fathers. The help does the parenting. The rich live encased in little kingdoms, one guarded by their own private security, where the real world does not intrude. They are cultural philistines preoccupied with acquiring more wealth and more possessions. “Material success,” as C. Wright Mills wrote, “is their sole basis of authority.” They meld into the world of celebrity. And the organs of mass media, which they control, turn them into idols to be worshiped solely because they are rich. Public-relations specialists manufacture their public personas. Teams of lawyers harass and silence their critics. Acolytes affirm their sagacity. They soon believe their own fiction.

Daniel Patrick Moynihan in 1965 wrote what is known as the Moynihan Report, or “The Negro Family: The Case for National Action.” The report concluded that “at the heart of the deterioration of the fabric of Negro society is the deterioration of the Negro family.” The oppressed were to blame for their oppression. Social programs alone could not save the poor. The report offers a classic example of a neoliberal economic model repacked as an ideology.

The pathologies of the rich will soon drive us over an economic and ecological cliff. And as we go down, the rich, lacking empathy and understanding, determined to maintain their privilege and their wealth, will use their Praetorian Guard, their mass media, their corporate power, their political puppets and their security and surveillance apparatus to keep us submissive. “The secret of a great success for which you are at a loss to account is a crime that has never been discovered, because it was properly executed,” Honore de Balzac wrote of the rich in his novel “Le Pere Goriot.”

The rich executed a coup d’etat that transformed the three branches of the U.S. government and nearly all institutions, including the mass media, into wholly owned subsidiaries of the corporate state. This coup gives the rich the license and the power to amass unimaginable wealth at our expense. It permits the rich to inflict grinding poverty on growing circles of the population. Poverty is the worst of crimes--as George Bernard Shaw wrote, “all the other crimes are virtues beside it.” And the ability of a rapacious power elite to let children go hungry, to let men and women suffer a loss of dignity and self-worth because there are no jobs, to abandon cities to decay and squalor, to toss the mentally ill and the homeless onto the streets, to slash the meager services that give some hope and succor to those who suffer, to lock hundreds of thousands of poor people in cages for years, to wage endless war, to burden students with crushing debt, to unleash state terror and to extinguish hope among the least fortunate exposes our wealthy oligarchs as the most dangerous and destructive force in America.