2015-06-14

They Demolish and We Rebuild

by Jen Marlowe
TomDispatch

Nasser Nawaj’ah held Laith’s hand as, beside me, they walked down the dirt and pebble path of Old Susya. Nasser is 33 years old, his son six. Nasser’s jaw was set and every few moments he glanced over his shoulder to see if anyone was approaching. Until Laith piped up with his question, the only sounds were our footsteps and the wind, against which Nasser was wearing a wool hat and a pleated brown jacket.

“Why did they take our home?” the little boy asked.

“Why did they take it? Good question,” replied Nasser, pausing to choose his words carefully. “They don’t want Palestinians. They don’t want us here.”

Laith was, in fact, asking about something that had happened 29 years ago when his father was a young boy. But he could just as well have been referring to the imminent threat of expulsion facing his family and his community today.

I had spent the previous night with Nasser and his family in their tent on their farmland in Khirbet Susya in the South Hebron Hills of the West Bank. Since 1986, they have have lived there, one-third of a mile from their old home, which is now an Israeli archeological park.  Perched on the hill above us is an Israeli settlement built on land occupied by Israel in 1967. That settlement, which is considered illegal under international law, was established in 1983 and is also called Susya. Where we now are, a few hundred meters away across the road, was once Old Susya, the former village of Nasser’s family.

I had mentioned to Nasser earlier that morning that I wanted to see Old Susya. As a foreigner, I could purchase a ticket to the archaeological site and enter without any problem. For Nasser, a Palestinian, it was a different story. He had tried twice to visit the site of the village and cave where he was born without much success, but decided to try again with me. This time he would bring along his six-year old son.

Nasser’s parents were born in El-Jaretain, a village in the Naqab desert in what is now Israel. They were pushed out of their home in 1948, during the mass displacement accompanying the founding of that country.  After their expulsion from El-Jaretain, they joined relatives who had lived for decades in the ancient caves of Old Susya. A Palestinian village had existed there since at least 1830, when it was first mentioned in written records.

Though his family’s origin is in El-Jaretain, Old Susya is home for Nasser.

“Our village resides in our memory, and I want it to be in our children’s memory, the memory of the children of Susya,” Nasser said, explaining why he decided to bring Laith with him today. “This is their village, their real village, from which they were expelled in 1986. They have to see it, feel it, remember it, know its features. This is our heritage.”

Nasser first attempted to return to Old Susya several years ago, accompanied by his father and an Israeli friend from the human rights organization B’Tselem for which Nasser works. The Israeli army kicked them out, but not before his father was able to show him the cisterns where he had watered his sheep and the cave in which Nasser had been born.  A few weeks before my visit, he tried a second time, buying tickets to the archaeological park and briefly getting in. Once again, he told me, Israeli soldiers wouldn’t let him stay. “They told us Palestinians were not allowed in, that this is a closed area, and kicked us out.”

Nasser fully expected to be ejected again, but for some reason, the soldiers stayed in their jeep at the entrance to the site and left us alone.

“Where is our home?” Laith asked as soon as we were inside.

“You want to see our home? Okay, I’ll show you,” Nasser replied, taking his young son by the hand and guiding him deeper into the village.

“Is this our house?” Laith asked again moments later with the persistence only a six-year-old can muster.

“We’re coming to it, hold on.”

Nasser pointed out the cistern from which their family used to draw water, now covered with iron bars and filled with pigeons.  Laith peered inside. “Are these pigeons ours?”

“No, pigeons belong to God.”

Nasser stopped walking and stood looking at one particular cave.

“Here?” Laith asked, tugging his father’s arm.

Nasser was silent for a moment before replying, “Here.”

He led his son down stone steps and through a rectangular entrance hewn from white and pink rock. “Here it is,” he said, pausing before entering the dark, damp underground structure. “This is our cave. My mother gave birth to me here.”

Laith wanted to know if water dripped from the ceiling back then as it does now, if the entrance had been open then, and if there had been electricity in the cave when Nasser was a child. But he had an even more pressing question, one he kept asking throughout the day: “Why did they take it from us, Daddy?”


Expelled for Life
Nasser was only four years old in June 1986 when, after the remains of an ancient synagogue were discovered in Old Susya, Israel’s Civil Administration -- the military body through which it manages the Occupied Palestinian Territories -- declared the village an archaeological site and expropriated it. Nasser doesn’t remember being driven out of the cave in which he was born, but his 70-year old mother, Um Jihad, recalls it vividly.

Each summer during the harvest, the villagers would travel to their agricultural lands to pick figs, olives, and grapes. At the end of the harvest, they would return to Old Susya. One summer, when they tried to go back, she remembers, they found that “the Israeli army had fenced off the village and locked us out.”  Bulldozers had blocked the caves and destroyed their homes.

Um Jihad was determined to retrieve her possessions. She approached the new gate just then being erected. Bedouin Arabs were working on it. “Ma’am, you better leave,” she remembers one of them warning her. “They are going to beat you up.”

Um Jihad knew who “they” meant. Israelis from the settlement of Susya, backed by the Israeli military, had already taken over the village.

“I will get my belongings even if they shoot me dead,” she replied and returned to her cave, wrapped her possessions in bundles, and carried them one by one back to the gate. By the time she had wrapped her last bundle, the gate was closed and locked and the Bedouin workers had left. She was trapped inside Old Susya with hostile settlers and soldiers. Undaunted, Um Jihad climbed atop a small hill next to the gate and tossed the bundles over one by one. Then she dug a hole beneath the fence and crawled out just as a soldier ran towards her, rifle in hand.

“I was young and fearless back then,” she said with a laugh. “Now, I scare easily.”

Along with many of the other 25 families from Old Susya, Um Jihad refused to abandon her land. Instead of moving to the nearby town of Yatta, they settled on their farming and grazing lands, building rough houses or shacks there or moving into caves on that land, and they continued to call their community Susya, or Khirbet Susya.

But Um Jihad’s problems and those of the rest of her community had only begun.  “From then on, we lived in constant suffering and harassment,” she told me. “That Susya settlement is the mother of all our troubles. They keep uprooting our trees. Once one of their bulldozers almost ran me over while flattening the land.”

She describes several violent incidents the villagers endured at the hands of the settlers. About 15 years ago, she tells me, her cousin Mahmoud, a father of 12, was shot and killed by settlers.

Nasser has been beaten up multiple times -- by soldiers as well as settlers. Um Jihad recalls one such incident from 2001 after Yair Har-Sinai, an Israeli settler from the Susya settlement, was murdered by a Palestinian. Though Har-Sinai’s killer was not a resident of Khirbet Susya, many left the village in fear of the retaliation that was sure to come.  Um Jihad’s daughters, however, wanted to stay and the teenaged Nasser refused to leave his sisters.  “The settlers caught Nasser, kicked and punched him,” his mother said. “He was bleeding from the ears and nose. He was bedridden for two months.”

In another incident, Nasser (who was by then a well-known activist) was at the top of the hill near the Susya settlement when settlers started shouting “Nasser Nawaj’ah, we are going to slaughter you!” and shooting at him. “He rolled down all the way to the valley.  He rolled until he reached the olive groves and ran away,” Um Jihad told me.

In addition to settlers physically assaulting villagers, sabotaging their water cisterns, destroying their caves, cutting down their trees, and vandalizing their fields, Susya and associated illegal outposts (unauthorized Israeli settlements) have seized approximately 740 acres of the villagers’ land, preventing them from accessing it to graze their sheep. On top of this, the Israeli military has repeatedly attempted to expel the already displaced villagers from Old Susya from their present homes.

In 1990, soldiers loaded many of the villagers onto trucks, drove them 15 kilometers north of Khirbet Susya, and then dumped them on the side of the road by a landfill. They returned to their agricultural lands, however, and rebuilt.

In 2001, after the murder of Yair Har-Sinai, soldiers accompanied by settlers violently and without warning expelled the community. Trees were uprooted, livestock slaughtered, wells and caves destroyed, and villagers beaten and arrested. An interim decision by the Israeli High Court permitted the villagers to return, but Israel’s Civil Administration has routinely denied them permits to build homes or pens for their livestock, and they have not been able to repair their caves. When temporary structures are built, they are declared illegal and some are demolished.

Um Jihad’s voice took on an edge of defiance as she summarized her community’s plight: “They demolish and we rebuild.”


“If I Lose This, I Lose My Life As Well”
The residents of Khirbet Susya have not been alone in their struggle. For protection and as witnesses, Israeli activists from organizations like Ta’ayush, a grassroots movement challenging racism and inequality between Jews and Arabs, have accompanied the village’s shepherds when they graze their sheep close to Israeli settlements.  And Rabbis for Human Rights (RHR) has played a central role in the village’s legal battles since the 2001 expulsion.

The villagers’ situation deteriorated further in 2012 when the Susya settlement teamed up with the right-wing Israeli organization Regavim, which promotes an openly Zionist agenda to “protect national lands and properties,” and filed a petition with the High Court of Justice. The petition demanded the demolition of all structures in Khirbet Susya. Ironically, it described the village as an “illegal outpost” and a “security risk” to the Susya settlers. Incidents of violence and destruction against the Palestinian community soon intensified.

Late that year, the lawyers of RHR submitted a proposed master plan on behalf of Khirbet Susya to the Civil Administration. Its response, released in October 2013, read, in part: “We see the current plan as yet another attempt to keep a poor, downtrodden population from advancing... It is an attempt to prevent the Palestinian woman from breaking the cycle of poverty and depriving her of educational and professional opportunities. Similarly, by sentencing the Palestinian child to life in a small, stultified village with no means for development, the plan keeps the child from being aware of all the opportunities available to any other person. It is our recommendation that the plan be rejected out of hand.”  The Civil Administration recommended that the villagers move closer to the nearby town of Yatta.

Nasser was not fooled by such protestations of concern. The Civil Administration’s moves, he told me, have nothing to do with conditions not being good enough for the villagers. If that truly were their concern, then they would permit Khirbet Susya to develop. “This is the master plan for the Susya settlement: they need this land without Palestinians in order to expand the settlement.”

In February 2015, RHR petitioned the High Court of Justice, appealing the rejection of the village’s master plan and requesting that an interim injunction be issued to prevent further demolition until a ruling on the petition is made.  On May 5th, the Court refused to issue the injunction, giving the Israeli military the green light to proceed with demolition even while a ruling is still pending. Five days later, an inspector from the Civil Administration came to Khirbet Susya and took photographs and measurements of the village’s structures. Nasser and his family have every reason to believe that expulsion from their homes is imminent.

The villagers and their supporters quickly mobilized, organizing large demonstrations and erecting an international tent where solidarity activists from all over the world are keeping up a 24-hour presence. Nasser himself is determined to fight on. “This is my land. My mother gave birth to me in Susya. My father is a refugee from 1948, and I am a refugee from 1986. I don’t want my children to be refugees in 2015. This is my place. My life is here; the land, the olive trees, the grapes. If I lose this, I lose my life as well.”

Um Jihad agrees. “We suffered and lived our entire lives in Susya, from the day we left El-Jaretain to the day we arrived in Susya. Our sheep and land are in Susya, and we’re staying in our land to protect it. If we die, we’ll die steadfast in our land.”

Standing in his birth-cave, Nasser told Laith to hold still for a photo and then handed him the camera, so that the boy could record his heritage.

I asked Nasser how it felt to show his son the place of his birth.  “I feel something, but there are no words for it,” he replied.  He struggled for a moment to articulate his emotions, but broke off in mid-sentence, took Laith’s hand, and walked with him towards the cave’s exit. Father and son climbed the stairs out into the brightness of the cold winter day, where they would continue to explore Old Susya, before returning to their current home in Khirbet Susya -- another home from which they may be expelled at any moment.

2015-06-04

The Sex Industry’s Attack on Feminists

by Meghan Murphy
Truthdig

Pornographers have long defended the products and practices of their extremely profitable industry as “free speech,” even as they sexualize male power and violence against women. Similarly, defenders of prostitution, which they strategically call “sex work,” frame the movement for its legalization and normalization as liberatory.

But these groups only support free speech and liberty insofar as it applies to their interests. Those who speak out against the sex industry are excluded from their version of “freedom.”

We saw evidence of this in March, when a number of prostitution lobby groups threatened to boycott a conference in Vancouver, British Columbia, that had secured the renowned journalist and Truthdig columnist Chris Hedges as a keynote speaker. Because Hedges had written an article calling prostitution “the quintessential expression of global capitalism,” these groups attempted to no-platform Hedges and would have succeeded in their efforts if not for an impassioned response from local women’s groups.

Smear campaigns against feminists and allies who dare to tell the truth about male power and violence are nothing new. In the 1990s, pornographers launched a campaign against professor Catharine MacKinnon and feminist writer Andrea Dworkin, comparing them to Nazis and accusing them of suppressing free speech when, in fact, the 1983 Minneapolis anti-pornography ordinance that they had written--defining pornography as a civil rights violation against women--was not an attempt to censor speech but instead to address the harm done to women by the pornography industry.

In order to appeal to well-meaning progressives, a “sex-worker rights” movement was invented to oppose those feminists who believed prostitution to be an extension and perpetuation of male power and violence. The prostitution lobby adopted the language of the labor movement in order to advocate for men’s rights to open brothels and buy sex from women, and it also adopted the language of the feminist movement to frame prostitution as a woman’s choice.

They have the media on their side, as well as the pimps and johns. The capitalist interests of mainstream media mean that pornography and prostitution are presented simply as business ventures, and their patriarchal foundations mean that the idea of women’s bodies as consumable objects is accepted as the norm.

In recent years, the sex industry has worked alongside the media to completely decontextualize the system of prostitution. This neoliberal approach is part of an ongoing effort to defang movements that challenge systems of power: If we are all simply individuals, working toward our own personal empowerment and therefore solely responsible for our own “successes” and “failures,” then there is no need for collective organizing. When Margaret Thatcher said there was no such thing as society, only individuals who must look after themselves first and foremost, this is what she meant.

By framing a system that funnels women--particularly marginalized women--into prostitution as not only a choice that women make but as a potentially liberatory one, these groups are able to disguise the way in which pornography props up male power, placing the onus for women’s subordination on women themselves. By framing the societal pressure to self-objectify as empowerment, society is permitted to ignore the reasons women learn to seek power through sexualization and the male gaze. By focusing on women’s agency, we ignore men’s behavior.

What is truly being defended by groups that claim to lobby for “sex-worker rights” is not, in fact, women’s human rights but the financial and sexual interests of men. This is why the discourse deliberately avoids addressing the harms caused by these men.

The campaign to frame the pro-prostitution lobby as a grass-roots effort to help marginalized women has been very successful. By ignoring the inherent power dynamic at hand when a man pays a woman for sexual acts, and instead forcing the conversation to be one about women’s choice, those who might consider themselves feminist are pushed into a corner: “Do I support women’s right to choose?” The obvious answer is yes. But that question is a misleading one. The real question is: “Do I support poor and marginalized women’s right to a better life than that offered to them by exploitative men?”

While manipulative language designed to appeal to the liberal masses is a huge part of advocacy to decriminalize pimps and johns, another key component is the smearing of feminists who challenge this discourse.

Industry advocates will stop at nothing to silence the voices of those who speak out against their interests. Labeled as prudes, religious conservatives, oppressors and bigots, the war against these feminists has recently culminated in widespread efforts to no-platform dissenters.

When the Swedish journalist Kajsa Ekis Ekman was scheduled to speak in London last year about her book “Being and Being Bought: Prostitution, Surrogacy and the Split Self,” the bookstore hosting the event was threatened with boycotts.

The current climate in Anglo-Saxon feminism is one that supports witch hunts, Ekman told me. Such a witch hunt begins with “smear campaigns, appears to be coming ‘from below,’ and calls famous feminists power-crazed, elitist, ‘cis-sexist,’ racist and ‘whorephobic,’ ” she said. “It then proceeds to full-blown silencing campaigns, boycott threats, petitions, isolation of anyone who sides with the feminist and guilt by association.”

In 2003, Melissa Farley, a clinical psychologist and the founder of the nonprofit group Prostitution Research and Education, conducted a study in New Zealand about violence and post-traumatic stress disorder experienced by prostituted people, and she later testified in Parliament there about the interviews conducted. A New Zealand prostitution advocate took issue with her research and filed a complaint against her with the American Psychological Association (APA). The complaint was ignored by the APA and not taken seriously by her colleagues but is continually framed by the prostitution lobby as legitimate and used as an excuse to pressure others to dismiss her extensive and illuminating research.

Julie Bindel, a feminist journalist who has reported on the global sex trade for years, has revealed that the International Union of Sex Workers in Britain was little more than a mouthpiece for pimps and brothel owners. She has also reported on the extensive failures of legalized prostitution in Amsterdam. But in March, after complaints from prostitution lobby groups, she was removed from a panel discussing an American film about prostitution.

Prostitution survivors face silencing tactics as well. Bridget Perrier, a First Nations educator and co-founder of the Toronto-based sex-trade survivors and abolition group Sextrade101, said the efforts of the pro-prostitution lobby are focused on invalidating the experiences of women who have left the industry. Their stories are often called into question.

Rachel Moran survived seven years in the sex trade in Ireland and has published a book about her experiences, addressing many of the myths and lies perpetuated by the sex-work lobby. For her crime--speaking the truth--she has been subjected to endless harassment, accused more than once of inventing her story.

“I have been defamed, slandered, threatened, physically confronted and screamed at,” Moran told me. “I’ve had my home address, bank details and personal email circulated amongst some of the most seemingly unhinged people, who have tweeted me portions of my home address in a clear we-know-where-to-find-you style threat.”

She added: “It is consistently contended that I was never in prostitution, although the records proving I was are held by the Irish social services and the Dublin District Children Court.”

The denial of truths that would hurt efforts to present a sanitized version of the sex industry aimed at selling prostitution as “simply a job like any other” is key to the campaign for its legalization.

Moran told me she was shocked at the lack of compassion exhibited toward her by sex-industry advocates who claim to have a vested interest in women’s safety. “They simply do not give a damn that they are constructing a deliberate and organized bullying campaign against a woman who was ritualistically sexually abused by adult males since she was 15 years old,” she said. “My truths do not suit them, so my truths must be silenced.”

In desperation, unable and unwilling to respond to basic feminist, socialist arguments against the sex industry--namely, that it exists on a foundation of male power and capitalism, perpetuating misogynist notions about male “needs” and women’s bodies as the things that exist to satisfy these socialized desires--these lobby groups resort to lies and slander.

These groups try to pass smear campaigns off as “critique,” but they are anything but, Ekman, the Swedish journalist, said. “What is going on now is not critique. Rather, it resembles a full-scale Maoist cultural revolution.”

“If you are a prominent feminist, you won’t escape this,” she continued. “If you haven’t been targeted yet, you either will be or you’re not dangerous enough.”

I have been writing about the sex industry and prostitution legislation in Canada for years now. The attacks on my character and work have been relentless. In recent weeks, a number of Canadian sex-industry lobby groups mounted a major smear campaign online, framing arguments against the objectification, exploitation and abuse of women as “bigotry” and willfully distorting my work and views beyond all recognition.

The nonsensical and baseless accusations hurled at me--“transphobic,” “whorephobic,” racist and so on--replicate those used against all women who challenge the status quo in this way. The intention is not justice, but to slander feminists so that their arguments can be ignored and dismissed and in order to bully others into doing the same. The one thing they always fail to mention is the truth.

Women in prostitution are 18 times more likely to be killed than the general population, and the men responsible are much less likely to be convicted when the victim is a prostituted woman. In Canada, indigenous women are overrepresented in prostitution and experience higher levels of violence than non-aboriginal women, in general. Legalization has proved not to be a solution to exploitation, violence and abuse.

These individuals and groups co-opt the struggles of marginalized people in order to defend a multibillion-dollar industry that takes the lives and humanity of thousands of women and girls across the globe every year. Rather than allow dissenters to threaten their interests with words and arguments, they engage in underhanded tactics to silence independent feminist writers and journalists. They frame our words as “violence” but do nothing to fight the perpetrators of actual violence. These groups have never engaged in a public campaign against an abusive man, never petitioned to end the employment of a violent john, never called those who force girls into brothels or onto the streets “bigots.” Their targets are not corporate capitalism or sex traffickers, nor are they porn kings or abusive brothel owners. No. Their targets are feminists.

In her essay “Liberalism and the Death of Feminism,” MacKinnon wrote that “once there was a feminist movement”--a movement that understood that criticizing practices like rape, incest, prostitution and abuse was not the same as criticizing the victims of these practices. “It was a movement that knew [that] when material conditions preclude 99 percent of your options, it is not meaningful to call the remaining one per cent--what you are doing--your choice.” She wrote these words 25 years ago, and we are still fighting the same battles. Now, to speak out against patriarchal systems means your livelihood will be threatened, as well as your credibility and your freedom to speak.

You cannot claim to be progressive but advocate against democracy. You cannot claim to be feminist but support the silencing of women. This new McCarthyism will not liberate us. It offers us up to those who work toward our demise.

Meghan Murphy is a writer and journalist from Vancouver, British Columbia. Her website is Feminist Current.

2015-06-03

The Unknown Whistleblower

by Barbara Myers
TomDispatch.com


Rambo! In my Reagan-era youth, the name was synonymous with the Vietnam War -- at least the Vietnam War reimagined, the celluloid fantasy version of it in which a tanned, glistening, muscle-bound commando busted the handcuffs of defeat and redeemed America’s honor in the jungles of Southeast Asia. Untold millions including the Gipper himself, an inveterate Vietnam revisionist, were enraptured.

Many years later, studying war crimes in Vietnam, I would come across a real Rambo -- or maybe you’d call him an anti-Rambo. To the best of my knowledge, this Rambo didn’t fire a machine gun one-handed or use explosive-tipped arrows. But his work was a powder keg with a short fuse and his conscience a bright flame. While conducting research for a Pentagon-funded project on refugees, A. Terry Rambo turned up evidence that South Korean troops, functionally serving as America’s mercenaries in Vietnam, had massacred a large number of civilians. That Rambo “presented the findings” to, he said, “a whole slew of colonels -- 10 or 12” of them. He thought the American brass would take action. Instead, a U.S. officer instructed him to leave that information out of his report. “I told [the officer] as a civilian I didn’t feel myself bound by [U.S. military] orders and that I was going to submit a report on it.” Rambo eventually went public with the story.

He was far from alone.

The criminality, the madness of the Vietnam War seemed to compel many to act in similar ways even when it put them at great peril, threatened to upend their lives, sink their careers, and leave them at odds with their families. Many took to the streets; many who knew secrets spilled them; and the phenomenon spread. It became a golden age of whistleblowing: veterans exposing U.S. atrocities, civilians exposing FBI dirty tricks and domestic surveillance, governmentofficials exposing White House crimes and NSA spying. Truth-telling seemed to be in the air. And, of course, a former Pentagon analyst and employee of the military-funded RAND Corporation, Daniel Ellsberg, rocked the world with his exposure of the U.S. military’s secret history of the Vietnam War -- known as the Pentagon Papers -- laying bare decades of lies foisted upon Congress and the American people. Today, in another great age of whistleblowers, only Ellsberg’s name remains.

The real Rambo, Ron Ridenhour, Jamie Henry, Perry Fellwock, Peter Buxtun, and so many others are known only to a tiny minority. In 1970, A. Terry Rambo told the New York Times that he had heard about a RAND study that also found evidence of South Korean atrocities. A RAND spokesman said they had turned up “rumors about Korean troop behavior… but since they did not involve RAND research, we can only regard them as hearsay.” Decades later -- no thanks to RAND -- it’s well-documented that South Korean forces slaughtered large numbers of Vietnamese civilians. It might never have been so if the real Rambo hadn’t had the courage to come forward.

Without whistleblowers, citizens are at the mercy of massaged truths and fine-crafted fictions spun by officials who prefer shadows to sunlight. If you can imagine a world in which the Pentagon Papers were never leaked, in which the burglary of Ellsberg’s psychiatrist’s office by President Nixon’s “Plumbers” was never uncovered, in which decades of blood-soaked lies were kept secret from the American people, then you can imagine a world in which the late Anthony Russo, another former RAND analyst and whistleblower in danger of evaporating into history’s mists, never had a crisis of conscience.

Today, Russo has been reduced to a footnote and his shining accomplishment assumed to be, as he put it, as a “Xerox aide” to Ellsberg, a man who did little more than help physically copy documents. As Barbara Myers writes in her inaugural (and epic) TomDispatch piece, Russo was far more instrumental in the leaking of the Pentagon Papers than most know -- and that may have been only his second most important act of whistleblowing. With news of a final Rambofilm starring Stallone on the horizon, the time seems ripe to remember the real Rambos and Russos who took great risks to tell hard truths, exposing misery, malfeasance, and murder that the powerful would rather have kept hidden. Nick Turse


The Other Conspirator The Secret Origins of the CIA’s Torture Program and the Forgotten Man Who Tried to Expose It By Barbara Myers

The witness reported men being hung by the feet or the thumbs, waterboarded, given electric shocks to the genitals, and suffering from extended solitary confinement in what he said were indescribably inhumane conditions. It’s the sort of description that might have come right out of the executive summary of the Senate torture report released last December. In this case, however, the testimony was not about a “black site” somewhere in the Greater Middle East, nor was it a description from Abu Ghraib, nor in fact from this century at all.

The testimony came from Vietnam; the year was 1968; the witness was Anthony J. Russo, one of the first Americans to report on the systematic torture of enemy combatants by CIA operatives and other U.S. agents in that long-gone war. The acts Russo described became commonplace in the news post-9/11 and he would prove to be an early example of what also became commonplace in our century: a whistleblower who found himself on the wrong side of the law and so was prosecuted for releasing the secret truth about the acts of our government.

Determined to shine a light on what he called “the truth held prisoner,” Russo blew the whistle on American torture policy in Vietnam and on an intelligence debacle at the center of Vietnam decision-making that helped turn that war into the nightmare it was. Neither of his revelations saw the light of day in his own time or ours and while Daniel Ellsberg, his compatriot and companion in revelation, remains a major figure for his role in releasing the Pentagon Papers, Russo is a forgotten man.

That’s too bad. He shouldn’t be forgotten. His is, unfortunately, a story of our times as well as his.

The CIA Interrogation Center, Saigon
Before him sat the enemy.  VC.  Vietcong. He was slender, a decade older than the 28-year-old American, and cautious in his initial responses.  The American offered him a cigarette. “Smoke?”

Anthony Russo liked to befriend his subjects, finding that sharing a cigarette or a beer and congenial conversation could improve an interview’s results.

This man’s all right, Russo thought -- unlike the one he had interviewed when he first arrived in Saigon. That prisoner had sat before him, quivering in fear, pleading for his life. “Are you going to kill me?” the distraught man had said repeatedly, his thumbs red and bulbous from being strung up.

Torture was not something Russo had anticipated when he took the job. A civilian with a rank equivalent to major working for the RAND Corporation, he had arrived in the South Vietnamese capital on February 22, 1965, and was briefed on his mission. Russo was to meet the enemy face-to-face and figure out what made them tick. On that first day, he could hear General Richard Stilwell, chief of staff of Military Assistance Command Vietnam (MACV), barking orders from the next room: “You get every goddamn plane in the air that you can!”

Russo thought the war would be over in a few weeks, months at worst.

Instead of the limited conflict he expected, years slipped by. Bombs fell, villages were decimated, the fabric of Vietnamese life assaulted. Russo persisted with his interviews of Vietcong prisoners, witnessing the after-effects of torture in nearly every instance.

It’s hard to pinpoint just when the shift occurred in the young man who came to Southeast Asia to “promote democracy.” But as one tour of duty extended to two, contact with the enemy changed not their hearts and minds, but his. On the eve of the 1968 Tet Offensive, he returned to the United States intent on challenging the war, a chance he would get, helping his friend and RAND co-worker Daniel Ellsberg with the Pentagon Papers.

That secret history of U.S. decision-making in Vietnam, a massive compilation of internal government memoranda and analyses, had been quietly commissioned by Secretary of Defense Robert McNamara in 1967 to assess what had gone wrong in Vietnam. Ellsberg leaked the Papers to the press in mid-1971, setting off a political firestorm and First Amendment crisis. He would be indicted on charges of espionage, conspiracy, and theft of government property, and would face a maximum penalty of 115 years in prison. Charges were also brought against Russo, who was suspected of complicity, after he refused to testify before a grand jury. He was jailed for 47 days for contempt and faced a possible sentence of 35 years in prison if convicted.

Ellsberg’s leak led to a Supreme Court decision on prior restraint, a landmark First Amendment case. Though all the charges were ultimately dropped, the leak and its aftermath had major political fallout, contributing to the demise of the presidency of Richard Nixon and forming a dramatic chapter on the path to U.S. defeat in Vietnam.

Ellsberg became a twentieth-century hero, applauded in print and film, his name nearly synonymous with the Pentagon Papers, but Russo, the young accomplice who goaded Ellsberg to go public, has been nearly forgotten. Yet he was, according to Ellsberg, the first person to document the systematic torture of enemy combatants in Vietnam. If no one knows this, it’s because his report on the subject remains buried in the vaults of the RAND Corporation, the think tank that did research for the Pentagon in Vietnam. Similarly, while the use of unprecedented airpower against the civilian populations of Vietnam, Laos, and Cambodia inspired international calls for war crimes trials in the 1970s, Russo’s exposure of the fabrication of data that propped up that air war remains but a footnote in Vietnam War historiography, unknown to all but a handful of academics.

He has remained “the other conspirator.” Ellsberg later conceded that he probably wouldn’t have thought of releasing the Papers if Russo hadn’t prodded him to “put that out” and helped copy them in a series of all-night sessions. But Russo would take a backseat to Ellsberg, who had snuck the massive set of documents out of RAND headquarters and released them to the New York Times, the Washington Post, and 18 other news organizations.

The two of them would become the antiwar movement’s odd couple. Ellsberg was articulate, suave, and fashionable; Russo opted for hippie attire, long hair, and impossibly bushy sideburns, a style of dress that fit with his growing political radicalism. Russo and his attorney, Leonard Weinglass, devised a bold -- some said reckless -- defense strategy focused on using expert witness testimony to put the U.S. prosecution of the war on trial. Weinglass would emerge as a star attorney on the case, even -- in the opinion of some observers -- eclipsing Ellsberg’s senior lawyer, Leonard Boudin. But his client kept getting into trouble: scrawling a wiseacre comment on evidence before the court, handing a prosecution witness a press release that accused him of war crimes, peppering his statements to the press with movement jargon. In the end, Russo’s leftwing antics would help marginalize him and bury the story he had to tell.

The Think Tank
It all started in a nondescript mid-century building on Main Street in sunny Santa Monica, California. There, the RAND Corporation, a quasi-private think tank with a cozy relationship with the Air Force and Washington power brokers, dreamed up study projects for the Department of Defense.

RAND, an acronym for “research and development,” was launched in 1946 as a private research arm of the Army Air Forces, whose successor, the Air Force, would remain its primary financial backer and client for years to come.  The think tank’s work ranged from weapons development to advanced strategic thinking on how to wage -- or avert -- nuclear war.  RAND theorists would set the parameters for strategic defense thinking for decades, with the likes of Herman Kahn, once dubbed the “heavyweight of the megadeath intellectuals”; Thomas Schelling, Nobel laureate in economics for his work on game theory and the originator of “tacit bargaining”; and Albert Wohlstetter, the godfather of RAND’s nuclear strategists who devised the concepts of “second strike,” “fail safe,” and what he called the “delicate balance of terror” (aka “deterrence”).

In 1961, as President John F. Kennedy launched a counterinsurgency effort that would see its first expression in Vietnam, the think tank took on the study of guerilla war, falling into an easy alliance with the Department of Defense and Robert S. McNamara, the numbers man at its head. Thinking he could apply a systems analysis approach to national defense, Secretary of Defense McNamara had turned to the leader in the field for ideas and manpower. From RAND, he recruited heavily to help lead the counterinsurgency charge in Vietnam, creating a team popularly known as “McNamara’s Whiz Kids.” And he turned to RAND for an answer to an essential strategic question: “What makes the Vietcong tick?”

“M&M” would become the institution’s shorthand for the Vietcong Motivation and Morale Study that resulted, an attempt to apply social science to the study of enemy motivation. Russo was eager to join the effort. Elizabeth Gibbs, who married him in 1964, said that her young husband was preoccupied with the threat of guerilla war and wanted to see action on the front lines of the counterinsurgency effort.

Fascinated by flight, Russo had pursued aeronautical engineering in a cooperative work-study program run by Virginia Polytechnic Institute and NASA’s Langley Research Center, where he worked on the first Mercury space capsule.  He then went to graduate school at Princeton, specializing in plasma physics. After just a year there, however, he took up the study of national defense policy at its Woodrow Wilson School of Public and International Affairs, receiving master's degrees in both engineering and public affairs in 1964. An ambitious academic, he also exhibited an unruly, prankster side.  In one of his moments of youthful excess -- a story he liked to tell -- he cemented a commode to a Virginia war memorial, an act that might be considered a foreshadowing of things to come.

At Princeton, Russo studied under four men he called “heavyweights”: Oskar Morgenstern, an originator with Schelling of game theory; Cold War theorists Klaus Knorr and George Kennan; and Richard Falk, an expert on international law and the lone dove among Russo’s mentors. Falk argued against the move to RAND. But Russo, impressed by the think tank’s influence in the highest echelons of U.S. policymaking, jumped at the opportunity. Within six months he had secured an assignment to Vietnam.

Russo arrived in Saigon in February 1965 and met Leon Goure, his boss and future nemesis, just as the U.S. bombing campaign against North Vietnam was beginning and only two weeks before the first United States Marines landed at Danang.  His job was to meet the enemy.

The M&M
“How many people in your village work for the Front?”

“Everyone in the village works for the Front,” the prisoner responded in Vietnamese, translated by the young man at Russo’s side.  His village was in the Cu Chi district, an area near Saigon under Vietcong control. Russo would later describe it as the birthplace of southern resistance to the French and then American armies. Despite their vastly superior arms, the South Vietnamese Army and its American allies rarely ventured into the prisoner’s village for fear of the VC’s deadly resistance methods. 

“How was your village defended?” he asked.

“It had pit traps with bamboo spikes, grenade booby traps.  It was surrounded by bamboo hedges,” the prisoner responded and then explained in detail how the villagers organized their resistance.

Physically fit and tall, Russo towered over the former cadre.  He felt anything but complacent, however, about the enemy he faced, having barely escaped a bomb that had recently exploded in a Saigon restaurant where he was planning to have dinner.

“Why does the Vietcong use terrorism against women and children?” Russo asked.  Until now, he had been careful to call the enemy military by its homegrown name, “the Front,” rather than the pejorative “Vietcong.” Emotion must have caused him to break protocol.

He was part of the second M&M study team. Joseph Zasloff and John Donnell, analysts from the initial team, had reported their results in Washington at a meeting attended by Assistant Secretary of Defense for International Security Affairs John T. McNaughton and Henry Rowen (who would later head RAND). They described the Vietcong as a unified, disciplined army that already acted as an alternative government in large swaths of South Vietnam with widespread support from the population, prompting a shocked McNaughton to comment that it sounded as if the U.S. had signed up with the wrong -- and losing -- side. Daniel Ellsberg, who then worked for McNaughton, witnessed the exchange.

The Zasloff-Donnell report, however, came too late for an audience that had already made up its mind. The previous March, President Lyndon Johnson’s National Security Advisor McGeorge Bundy had urged an expanded war even as the president campaigned for a full term in office with a promise to keep American soldiers out of Vietnam. Meanwhile, within the military, a struggle for dominance was underway, with Air Force Chief of Staff Curtis LeMay, instrumental in the founding of RAND, agitating for a bigger role for air power.

Then came the Tonkin Gulf incident in August 1964. As presented by President Lyndon Johnson, the destroyer USS Maddox was innocently sailing through the Gulf of Tonkin when attacked by North Vietnamese torpedo boats followed, two nights later, by a second attack on the Maddox and the USS Turner Joy.  Johnson ordered military action “in reply," and Congress quickly passed the Gulf of Tonkin Resolution giving the president carte blanche to repeatedly intensify the war. The claim of two separate attacks would, however, prove untrue, as Daniel Ellsberg would attest. It had been his first night on the job in the Pentagon.

At RAND, the stage was set for Leon Goure, an analyst acclaimed for his work on Soviet civil defense preparations. Goure had toured Vietnam and visited RAND’s Saigon operation in 1964. Upon his return to the U.S., he proposed that the M&M project be redefined with a critical twist. No longer would it focus solely on an assessment of enemy motivation and morale. It would now identify what kinds of weaponry would be most likely to demoralize that enemy, with an emphasis on air power.

A meeting with his friend LeMay cemented the deal. He would later report that “by the strings he pulled, LeMay assured continuation of the project” under Goure’s lead. At that time, the Air Force still provided two-thirds of RAND’s funding, a connection the new lead analyst made no attempt to hide.

The Answer Is Always Bombing
Susan Morrell could scarcely believe it. As RAND’s Saigon-based administrative assistant, it fell to her to pick up her new boss at the airport on his arrival. Making the Vietnam version of small talk on the way back to town, she asked Goure if he planned to use the existing protocol for enemy interviews or wanted to start over from scratch.

“I’ve got the answer right here,” he responded with a pat on his briefcase.

“What do you mean?” asked Morrell.

“When the Air Force is footing the bill, the answer is always bombing.”

Decades later, Morrell told RAND historian Mai Elliott that it was a moment seared into her memory and in those early days she wasn’t the only RAND staffer to observe Goure’s special affinity for the Air Force. At their first meeting, for instance, Russo remembered Goure commenting on that service’s unhappiness with the Zasloff-Donnell study.  Zasloff himself was still in Saigon when Goure arrived and would soon accuse his successor of pandering to the Air Force. Half a century later, in a phone interview just before his death, Zasloff still lamented that his intelligence data hadn’t changed the course of the war and Goure’s had.

Goure’s work on Soviet civil defense was then widely known. In 1961, he claimed that the Soviets had trained 50 million citizens in civil defense procedures, were readying a massive system of bomb shelters to ride out a nuclear conflagration, and so were preparing to absorb a preemptive nuclear strike. His research seemed to have frightening implications: U.S. reliance on what was then called mutual assured destruction, or MAD, to stop a nuclear war suddenly appeared insufficient. The Soviets could strike preemptively if they thought national survival after a nuclear attack was possible. Kennedy stepped into the heated debate in July 1961 with a call for a $207 million appropriation for civil defense. That October, he began to encourage Americans to build their own private shelters for protection from nuclear fallout. Goure became a sought after expert.

In fact, his work would be challenged by New York Times journalist Harrison Salisbury, who questioned Goure’s sources, found observers who vigorously challenged his conclusions, and made his own 12,000-mile trip across the Soviet Union and found them unsubstantiated.  But nothing, it seemed, could crack Goure's reputation in Washington.

The year 1961 had been a seminal moment for Russo, too.  His lifelong friend and future technology consultant William Grossmann recalled them driving to their NASA jobs together, one day in Russo’s white 1959 Ford convertible, the next in Grossmann's white Chevy convertible -- and on weekends, sharing heady conversation and wooing girls. The two like-minded Southerners had each taken stands against segregation, while worrying about the bomb, totalitarianism, and the “containment” of Communism. They were impressed that Kennedy had forced the Russians to stand down in the Cuban missile crisis. The same, both believed, could happen in Vietnam. On arrival in Saigon, Russo wrote Grossmann that the Vietnamese “are going to have to get used to it. We’re going to have to be the policemen for a while.”

Russo found himself at the epicenter of American intelligence-gathering in Vietnam. RAND’s Saigon villa became the requisite “prestige stop” for anyone with an interest in the war. By day, it served as a command center; at night, it hosted dinner parties for visiting luminaries, high-ranking figures in the military, the CIA, and members of the press. Goure was the star attraction. In that initial critical period of massive escalation, he provided the perfect mix of optimistic analysis and an engaging personality and so became the “go to” intelligence man in town.

Though Goure wrote research memoranda, RAND’s usual stock in trade, it was on the briefing circuit that he truly shone. His message, reported directly to Westmoreland, the top military commander in Vietnam, the Joint Chiefs of Staff, Secretary of Defense McNamara, and others at the Pentagon, was unambiguous: the Vietcong were losing their resolve in the face of U.S. military might, especially airpower. Goure quickly established himself as the Air Force’s best pitchman.

It’s hard to overstate his influence. McNamara was so enamored of his message that, on first hearing him in June 1965, he offered to up the M&M budget on the spot from $100,000 to $1,000,000. As one analyst later quipped, the secretary of defense “lapped up Goure’s analysis like good scotch.” Journalists repeated his claim that the Vietcong were heading for defeat as the daily body count became a staple of war coverage.

Russo, who attended some of Goure’s Saigon briefings, remembered how he liked to brag that RAND had “the best damned intelligence in Saigon.” It would take some time for Russo to realize that his boss’s prescription for military success didn’t match the data.

The Cadre from Cu Chi
Intent on answering McNamara’s question about what made the Vietcong tick, Russo focused on his interviews with enemy prisoners. With full access and a small team of Vietnamese interviewers under his supervision, he visited detention sites all over South Vietnam, including the CIA’s National Interrogation Center in Saigon. Of all the interviews he conducted, the one with that cadre from Cu Chi would most deeply challenge his assumptions about Vietnam. He kept a copy of it, which he published in the left-leaning magazine Ramparts in October 1972, and spoke about it whenever he could, including at his Pentagon Papers trial.

He never knew the prisoner’s name; he was identified in the transcript only as AG132. Over the course of two days in May 1965, Russo sat in his cell listening to his views on Vietnamese history, the political forces at play in his country, and Vietcong organizing strategy and tactics. When the cadre blamed the Americans for the deaths of women and children, Russo took a new tack, initiating what he called a “friendly chat” about world politics, the American role in Vietnam, and the civil rights movement in the U.S.

“Even though I don’t know first hand what it means to be burned out, pillaged, and raped, I grew up knowing it had happened to my ancestors,” Russo would later say.  While there is no record of how Russo described his personal history to that cadre, his comments to me years after in private interviews and public conversation provide a window onto what he might well have said. Unemployed and with time on his hands in 1990, Russo held daily court at the Boulangerie, a cafe on Main Street in Santa Monica, just blocks from the RAND Corporation. There, he regaled a small audience with old stories and political analysis.

With a twinkle in his eye, he would say that the short answer to why he got involved with the Pentagon Papers was that the British had burned his hometown of Holland, Virginia, to the ground. He was proud to call it a hotbed of sedition.

While he liked to portray himself as the descendent of America’s first revolutionaries, his Civil War heritage was harder to reconcile. Race was the first issue to challenge his personal worldview. Russo attended a segregated high school and then hung out with black friends he had met working at the local golf course.  By the time he got to Virginia Polytechnic, the battle over court-mandated school integration had engulfed the state, with Senator Harry F. Byrd leading the segregationist charge. When Russo got Lionel Hampton to play for a school dance he organized, the university dean, anticipating that a black musician would attract a mixed crowd, demanded that the audience be segregated. Russo defied the order and black and white attendees packed the event.

“We integrated Burrus Hall,” Russo would say.  “I see that as my first political act.  We stood up for justice.”

He had a way of telling and retelling the stories that were most important to him, so I suspect that he told the Cu Chi cadre of his own experience with civil rights in the South. And perhaps, even under those circumstances -- and even through a translator -- made the prisoner laugh, as he had a way of telling a spirited tale.

Whatever he said, it appeared to affect the cadre as he hoped it would for he scribbled in the margin of his notebook, “The chat proved to be very successful and the subject’s attitude changed visibly.” Their talk then turned back to the situation at hand and the cadre accused the Americans and their South Vietnamese allies of blocking the election, agreed upon in the 1954 Geneva Accords that ended the French War, an election which would almost assuredly have brought Communist leader Ho Chi Minh to power and reunified Vietnam. A group of schoolteachers from his village, AG132 told Russo, had been imprisoned simply for writing a petition demanding those elections and peace.

The prisoner added that local government officials were, in his opinion, directed and controlled by the Americans who had the same intentions as the French colonialists before them. “The concrete evidence,” said the cadre, “makes the Americans identical to the French. But much more clever.”  He summed the situation up this way: “The aims of the Americans are very nice. They fight for freedom and equality. It is very nice to talk about a free world, but I have not seen any good deeds. All I saw was evil.”

By the end of the interview, AG132 had confronted every issue that would later prove troublesome to Russo, including the indiscriminant bombing campaigns, the use of chemical defoliants, and torture.

The cadre’s analysis clearly unsettled the young American, who saw himself as a liberator, not an occupier. In an interview with filmmaker Peter Davis, he would later acknowledge how disturbed he was when the prisoner insisted that the Vietnamese hated the Americans and admitted that he then tried to defend his country, to show that “everything about America wasn’t bad.”

“He was very disdainful of me, but I was fascinated by him,” Russo said.  By the end, “I had a great deal of admiration for him. He recited a poem for me. It was very moving to hear him recite this poem right in the middle of this interrogation room in a jail where I knew people had been tortured, if not killed.”

AG132, Russo later testified, had been tortured on multiple occasions. Historical research, including the work of Alfred McCoy, an expert on CIA torture practices, buttresses Russo’s statements about the brutal treatment of Vietcong prisoners. McCoy, for instance, quotes a military intelligence veteran who told a 1971 House subcommittee that, during his 18-month stint in Vietnam, not a single Vietcong suspect had survived the interrogations he witnessed.

Russo’s interview with AG132 took place only three months after he landed in Saigon. Though he would return to it again and again in the ensuing years, some time would pass before he became convinced that he was actually on the side of the aggressor.

His wife remembers him still defending U.S. intentions in Vietnam in the spring of 1965. By that summer, however, Russo and other RAND analysts were questioning their boss’s methodology and intentions. They still found themselves reaching conclusions nearly identical to those of Zasloff and Donnell: that the Vietcong represented peasant aspirations and weren’t likely to be bested by air power or any other kind of U.S. military action.

On a sweltering June day in 1965, Russo and Goure were together when word came in that the most powerful bombers in the U.S. arsenal, B-52s, had been approved for use in Vietnam. Russo knew airplanes and understood full well the kind of destruction B-52s would bring with them. For Goure, the decision was advocacy put into action and he would extol the B-52’s power to destabilize the enemy in his next report. In it, he was careful to note that civilians should be warned of such bombings by leaflets dropped in advance of a raid to insure against any popular backlash.

A month later, Russo would meet an old man at a detainment center clutching one of those warning leaflets. His village had been warned, just as Goure had said, but the bombers came a day early, wiping out nearly all of its inhabitants. “Why?” he cried.  It was a moment Russo would not forget.

Breaking the Enemy
Torture hadn’t been part of the job description when Russo signed on at RAND.  Of the first victim he met, he said, “I never will forget. He was washed out, looked very sad. He told the translator that he had been hung up by his thumbs and that they beat him real bad. They thought he had thrown a bomb,” though he proclaimed his innocence.

“That was one of the first interviews that I did. It was very sobering. I saw that a person could be broken badly.” The interview tape then goes silent for more than a minute as Russo struggled to regain his composure.

He reported the incident to the American captain who was his contact there only to experience the first of many official brush-offs when it came to torture. Russo said prisoners were tortured “as a matter of course” and reported specific forms of abuse including men being hung by the feet or thumbs, waterboarding, electric shocks to the genitals, and solitary confinement in “a dark cell, a dark, dank, dirty -- very dirty cell.”

It is no accident that the torture methods he documented are strikingly similar to those revealed in the December 2014 Senate torture report. Vietnam was the first testing ground for what historian McCoy termed a new paradigm in the practice of torture developed by the CIA. The Agency had launched a multi-billion dollar research program on human cognition in search of techniques to protect U.S. forces in the event of capture by the Soviets. Finding that a potent combination of sensory deprivation and “self-inflicted pain” was more effective than centuries-old methods of physical torture and produced profound psychological regression in their test subjects, the CIA applied the same techniques to enemy interrogation. While they emphasized destruction of the psyche, physical brutalization was also employed. In Vietnam, this included electric shocks, beatings, rape, and the deaths of prisoners in “pump and dump” procedures, named for the process of pumping detainees for information and then dumping their bodies. Russo was witnessing the beginnings of what would become institutionalized CIA torture practices that would span four decades and four continents.

When asked about torture performed by Americans, Russo said a “CIA man” at the National Interrogation Center in Saigon told him in great detail on numerous occasions about the Agency’s torture techniques, including in one case the hanging of a man by his feet while a “piano wire noose was slipped around his genitals.” The CIA operative, he said, grinned as he told him that the prisoner never talked.

Russo documented every instance of torture he encountered. He later wrote that the interview reports were full of “embarrassing stories of atrocities and crimes against humanity” and he argued bitterly with Goure over his boss’s order to “sanitize” the interview transcripts by removing all mention of abuse. Though Russo defied the order, Goure controlled the final drafts.

Then there was the torture paper that Ellsberg has repeatedly said was the first to document American complicity in the routine use of torture and one of three papers that would ultimately get Russo fired. That document was either squashed in internal review or it remains classified, presumably buried somewhere in the think tank’s archives.

There is no reliable information on how much of RAND’s Vietnam-era work still remains off limits to the public. The think tank responded to a 2013 request of mine for Russo’s and other missing reports by saying that the “documents you have requested have not been cleared for public release and are not available.”

Making Russo’s missing torture report public, if it still exists, would provide eyewitness data supporting the burgeoning body of evidence that CIA torture practices have a long and sordid history beginning in Vietnam.

Trouble with the Data
Goure had fabricated his data to emphasize the efficacy and importance of air power and his analysts knew it. At the RAND villa, an open split developed, with Russo leading the group who wanted to expose their boss. He and his roommate, analyst Douglass Scott, spent long nights discussing “what to do about Leon.” Finally, with a third analyst, Russell Betts, they wrote the head of RAND’s Social Science department in the spring of 1966 about the improprieties they had found in Goure’s research methodology.

A succession of three RAND envoys came to Saigon to investigate and by summer a controversy raged on both sides of the Pacific. Russo and Scott had been particularly incensed that Goure signed their names to a February 1966 memorandum that again cited the benefits of air power, which was increasingly targeting rural villages, and proposed that the refugee crisis offered “a major opportunity to pacify” the population. It also pointed out that the chemicals that came to be known as Agent Orange could control movement of the population while also denying food to the guerillas. Russo and Scott fought to get their names removed without success. Around the time their whistleblowing letter hit Santa Monica, Goure amplified his arugument, proposing that the U.S. adopt a deliberate program to generate refugees.

Meanwhile, Goure’s prescriptions for success were being passed up the chain of command. The president’s phone records show McNamara using the February report to offer encouragement to Johnson that the American counterinsurgency operation was working. Influential Washington columnist Drew Pearson would capture Goure’s effect on the president in his famous May 1966 comment: “For the first time [he] sees light at the end of the tunnel.”

At this point, RAND’s leadership knew that Goure’s data, relied upon by both the Pentagon and President Johnson, was questionable at best and decided to pull Goure from the M&M study. The think tank couldn’t, however, get rid of him. He had secured his position with a direct line to the White House through National Security Adviser Walt Rostow, a hawk, architect of Vietnam policy, and staunch Goure supporter. Thanks in part to him, President Johnson, who reportedly sometimes carried a summary of Goure’s conclusions in his pocket for discussions with journalists, would continue to ride a wave of optimism in this period.

Though Russo never let his wife in on his conflict with Goure -- he was, Gibbs said, too conscious of his secrecy oath to disclose such problems -- she saw a changed man when he visited her in Bangkok on leave in November 1965. He was morose and withdrawn. When they returned to Santa Monica at the end of his first tour of duty in September 1966, Russo set to work at RAND headquarters trying to counter the most pernicious aspects of what he’d witnessed. Off work, he took to the hills of Topanga Canyon on his motorcycle, leaving Gibbs home alone. They would soon divorce.

Outside of RAND, the flaws in Goure’s analysis would gradually be noted. Westmoreland expressed his first doubts in late 1965 and McNamara began to worry when the general upped his request for new ground troops to 410,000 that winter. In February 1966, the secretary of defense confided to a few journalists that “no amount of bombing can end the war,” though he continued to maintain a facade of confidence in the war effort.

The bombing levels were by then unprecedented in the history of air power. From March 1965 through November 1968, Operation Rolling Thunder unleashed 800 tons of munitions a day on North Vietnam, a total of a million bombs, rockets, and missiles. Even more bombs were dropped in the South with estimates ranging from seven million to eight million tons of them, not to mention 70 million liters of defoliants, as well as napalm and other anti-personnel weapons.  Then, of course, there was the massive bombing of neighboring Laos and later Cambodia.

Yet victory never came into view. Instead of drawing down, the administration only intensified the air war, sidelining the doubters, including -- as he grew ever more disillusioned -- McNamara himself. In August 1967, he testified before the Senate Armed Services Committee that the air raids had not broken Vietcong morale and that, short of the “virtual annihilation of North Vietnam and its people,” the air war could not succeed. Johnson quickly forced him out of the administration. At his farewell luncheon, a Johnson aide reported that the secretary of defense’s voice broke and there were tears in his eyes as he spoke of the futility of the air war. Later, he would acknowledge more than two million Vietnamese deaths.

Knowing the cause was lost, McNamara had by then ordered the production of the Pentagon Papers, the secret history that he hoped would avert future such disasters.

The Second Tour of Duty
Back in Santa Monica, Russo wrote a critical evaluation of the Motivation and Morale Study, which is still classified. He was also drafting an argument against the defoliation program, already in its sixth year, when, in September 1967, he was called back to Vietnam for a six-month tour of duty.

He found Saigon changed -- Americanized, overrun with prostitution and corruption, expensive and dirty. Goure at least was gone, removed from the M&M crew in April by RAND’s new president Henry Rowen, who had been at that Zasloff and Donnell debriefing years earlier.

Once again, Russo felt hopeful that fact-based intelligence could rule the day. His cost analysis of defoliation, written in what he called “RAND systemspeak,” showed that while the chemicals sprayed did little to deprive revolutionary forces of food, they were having a profoundly destructive impact on the civilian population.  He estimated that for every pound of food that defoliation denied a guerilla, 100 pounds were denied to civilians. But when he got his moment to brief Westmoreland’s scientific advisor on the subject, he was dismissed in under 15 minutes. Frustrated but undeterred, he set to work disproving a RAND socio-economic study that claimed widespread peasant support for the U.S. backed South Vietnamese army. Again, his work would not be well received.

Russo left Saigon just as the Tet Offensive, a vivid demonstration of the enemy’s resilience, began to unfold on January 30, 1968. He said he could see wrecked planes beneath him as he passed over Danang Air Base.

It’s likely that he wrote the missing torture report in the early months of 1968, a period when the CIA’s use of torture expanded dramatically under the notorious Phoenix Program.

During Russo’s stint in Vietnam, the CIA actually oversaw three separate operations that employed torture: its own interrogation centers, 40 provincial interrogation centers run by Vietnamese with CIA training and supervision, and a training program that schooled 85,000 Vietnamese police in torture techniques, part of a worldwide operation. Russo left Vietnam shortly after the Agency brought the three operations under one counterinsurgency umbrella. The Phoenix Program, designed to destroy the “civilian infrastructure” of the National Liberation Front, would be one of its major operations.

William Colby, the chief of “pacification” in Vietnam who would later become the CIA's director, informed a House Operations Subcommittee in July 1971 that the Phoenix Program had killed 20,587 Vietcong suspects. Other sources quote figures as much as four times higher. Russo’s paper had done nothing to stop the carnage.

In May 1968, the new head of RAND’s economics department fired him. Associates were told to keep their distance from him during the six-month grace period he was given to find other employment. Ellsberg was the only RAND associate who argued for his reinstatement. 

Meanwhile, though relieved of leadership of the M&M, Goure held onto a job at RAND, even returning to Vietnam in 1968 as head of a new study of enemy infiltration rates. He would finally leave in 1969 to become the director of Soviet studies at the University of Miami. There, he would contribute his “expertise” to another front in the war against Communism: Cuba.

In fact, Goure’s “best damned intelligence” had proved to be an intelligence debacle for the ages. After Ellsberg and Russo took the Pentagon Papers public, Russo was eager to expose one thing that mammoth document hadn’t: how a single think tank under contract to the government and far from the public eye, along with its highly touted expert in counterinsurgency warfare, had disastrously affected policy from behind the scenes.

His two Ramparts exposes (one aptly titled "The RAND Papers") and his testimony at his trial were generally ignored by the mainstream media. Goure’s reputation remained remarkably unsullied and he would continue to be a player in the formulation of foreign policy. In 1980, for example, he was invited onto a panel of advisers to presidential hopeful Ronald Reagan. In 1991, by then the director of Soviet studies at Science Applications International Corporation, he participated in an International Security Council round table discussion of future Russian military policy. Past and future Secretary of Defense Donald Rumsfeld was in attendance.

Much of his work, however, was conducted in the shadows. He died in 2007. Stanford University holds the Goure Papers collection, a testament to his enduring legacy. Anthony Russo would not fare so well.

Charged With Espionage
“Russo weeps as he tells jury about change in views on war,” read the New York Times headline on the 66th day of the Pentagon Papers trial when Russo told the story of the Cu Chi cadre to the jury.

He had already published the cadre interview in Ramparts. Now, he again turned to the Vietcong prisoner who had come to symbolize for him all that was wrong with U.S. policy in Vietnam. As he would confide to filmmaker Peter Davis, the memory of that prisoner never left him. He was convinced that if other Americans met their enemy, if he could give that enemy a human face, the public would fully abandon Washington’s efforts to destroy them.

He compared the depersonalization of the Vietnamese to the Nazi depiction of the Jews. “If you don’t know who the Vietnamese people are, it is much easier to be racist.  It’s much easier to kill them.  This really is a lesson from World War II. Racist attitudes made it possible to manifest hatred and to undertake the extermination campaigns. Well, this really is what the United States is doing in Vietnam. The United States is exterminating the Vietnamese. And the United States couldn’t do this, no American, no human being could do this, if he really knew who the Vietnamese are.”

In the trial's aftermath, Russo would be progressively marginalized, his claims about the M&M study ignored or written off as the ravings of a leftwing radical. But in its heady days, he reveled in his whistleblower role. Ten months after it began, prosecutor David Nissen’s case was in shambles. Revelations that the government wiretapped the defendants had resulted in a Supreme Court-ordered stay and then mistrial in its first round. And it had only got worse.

Soon enough, the press revealed that President Nixon’s right-hand man, John Erlichman, had introduced presiding trial judge William Byrne, Jr., to the president in his home and had discussed his possible appointment as FBI director -- a clear impropriety in the middle of an espionage case. And then it hit the news that convicted Watergate conspirators G. Gordon Liddy and E. Howard Hunt, Jr., had burglarized the office of Daniel Ellsberg’s psychiatrist.

On April 30, 1973, just days after the first news of that burglary, which tied the Pentagon Papers case to Watergate, a set of dominoes lay on the prosecution table. Each domino was labeled -- Hunt, Liddy, Erlichman, Byrne, and so on -- the last domino had Nixon’s name. It was Russo’s prank.

On May 1st, Erlichman’s domino fell when the news broke that he had admitted to the FBI his knowledge of the break-in at the office of Ellsberg’s psychiatrist.  On May 2nd, the last domino did indeed fall.  It was revealed that President Nixon had been informed of that break-in at least a week before the court knew about it.

On May 11th, Judge Byrne dismissed all charges against Ellsberg and Russo.

Postscript: Validation by RAND
Seventeen years later, Russo told me that a single realization had changed his mind about the war. He had, he said, been misinformed about the Vietcong. “They were not the enemy we were told they were.”

I asked what had most surprised him in his interviews with Vietnamese prisoners.

“The extent to which they cared about principle,” he answered. “The extent to which they had legitimacy, every reason in the world to be fighting. They were very admirable and very likeable. Very likeable. Natural friends of Americans.”

As for his participation in the release of the Pentagon Papers, he summed up his reasons in a single sentence: “It would have been un-American not to do it.”

Russo died in 2008 before RAND verified his claims about the Motivation and Morale Study in an extensive history written by Mai Elliott (herself a former M&M interviewer and interpreter) under contract to RAND and published in 2010. Her book, RAND in Southeast Asia: A History of the Vietnam War Era, forms a fitting sequel to the Pentagon Papers, with a carefully documented tale of how intelligence can go terribly wrong. 

Elliott’s book validates nearly all of Russo’s claims. It confirms, for instance, that Goure did act as a pitchman for the air war, selling a prescription for military success that didn’t faintly match the data at hand. It details Goure’s outsized influence on policymakers and Russo’s claim that evidence of torture by U.S. forces and allies was systematically removed under Goure’s orders. She even quotes former RAND President Gus Shubert’s admission that the assignment of Goure to the Motivation and Morale Study appeared to represent collusion between his RAND predecessor and the Air Force, which he termed a “disgrace.”

In the end, Elliott, and by extension RAND, corroborate and elaborate on nearly every claim Russo made in his 1972 Ramparts articles. Only one of Russo’s charges was rejected: that the think tank was complicit in war crimes.

Never one to mince words, Russo called the M&M a “whitewash of genocide” and “a justification of genocide cloaked in the mantle of RAND social science,” accusations that echoed growing popular sentiment for war crimes trials and that must have held terrible personal resonance for a man whose name is there in black and white, attached to the call for the ever greater use of air power, defoliation, and the displacement of rural populations as tools of war. 

Today, Anthony Russo is gone, his report on torture disappeared, and his legacy perhaps doomed to obscurity.  RAND, meanwhile, continues to churn out studies for the military; the Air Force continues to drop bombs and fire missiles from Iraq to Afghanistan, Pakistan to Yemen; the CIA continues to cover-up its torture policies. But Russo’s spiritual descendants, whistleblowers like Chelsea Manning of WikiLeaks fame, John Kiriakou who exposed CIA torture, and NSA whistleblower Edward Snowden live on, each putting his freedom on the line just as Russo did. Whether or not any of the whistleblowers of the post-9/11 era knew Russo’s story, they benefitted from a tradition he, Ellsberg, and others of their generation had helped to pioneer.

It’s a testament to the explosive nature of Russo’s revelations that, almost 50 years later, RAND still keeps his report on CIA torture in Vietnam a secret -- as the Pentagon Papers might be today if he had not convinced Daniel Ellsberg to make them public. It’s a tribute to Russo that his critical evaluation of the Motivation and Morale Study remains classified as well.

Call it an irony, but Dwight D. Eisenhower, the president who articulated the domino theory that brought Russo to Vietnam, crafted the words that might be most fitting for his epitaph years before he arrived in Vietnam. In his 1961 farewell address, Eisenhower focused on twin internal threats: “the military-industrial complex,” which he first named, and its forgotten corollary: that public policy could become the captive of a “scientific-technological elite.” Russo, who railed against RAND’s secret and deadly influence until his dying day, couldn’t have said it better.

Barbara Myers is a journalist, educator, and activist. She has written for the Miami Herald and edited and produced multi-media for the San Francisco Chronicle. In the 1970s, she worked with the Indochina Peace Campaign in Los Angeles, where she attended the Pentagon Papers trial and first met the subject of her TomDispatch story, Tony Russo.

[Note: Special thanks go to Peter Davis for his use of his interview with Anthony Russo, provided courtesy of the University Archives & Special Collections Department, Joseph P. Healey Library, University of Massachusetts, Boston: Hearts and Minds collection, 1970-1974.]

Copyright 2015 Barbara Myers

2015-06-02

Muslim Woman Discriminated Against on United Airlines Flight Says Experience is Common

by Murtaza Hussain
The Intercept

A Muslim woman denied an unopened Diet Coke on United Airlines, allegedly over fears she’d use the canned beverage as a “weapon,” says the incident is just the latest in which she has been treated with suspicion, physically attacked or otherwise discriminated against because of her religion.

The woman, Northwestern University chaplain Tahera Ahmad, also says that she has been inundated with threats since news of the incident went viral over the weekend.

“Since 9/11, I’ve experienced discrimination many times,” Ahmad said in an interview. “I’ve been spat on, had my hijab pulled off, been detained for hours by the TSA and missed speaking engagements in front of hundreds of people. … This is not about a can of soda, it’s about an environment which is encouraging people to be demeaning, bigoted and hurtful.”

This past Friday, as Ahmad was traveling to speak at a conference promoting dialogue between Israeli and Palestinian youth, she requested an unopened soft drink from the attendant on her United Airlines flight, only to be denied the drink on the grounds that she might “use it as a weapon.” After complaining, she was allegedly told by another passenger across the aisle on her flight, “You Muslim, you need to shut the fuck up. You know you would use it as a weapon, so shut the fuck up.”

After her flight, Ahmad wrote an emotional Facebook post about her experience, a post that has since been the subject of news reports from Britain to Australia.

Ahmad, 31, was raised in Morton Grove, Illinois and is an associate chaplain and director of interfaith engagement at Northwestern. In 2014, she was honored in a ceremony at the White House as a “leading Muslim woman” in America for her academic achievement and community building, as well as for working on behalf of the U.S. State Department conducting workshops on interfaith relations and cultural awareness. Despite this, she says she has not been immune to the rising tide of discrimination and suspicion facing Muslims in America today.

“I do a lot of speaking engagements about Islam, Islamophobia, women’s rights, and I believe in just and peaceful dialogue,” she said. “But the type of hatred and discrimination I’ve been experiencing is not coming out of a vacuum.”

Nearly a decade and a half after 9/11, documented hate crimes targeting Muslims in America are five times higher than they were in the year 2000. In recent months, there have been high-profile incidents of mosque burnings, assaults and a murder, which many believed to have been motivated by anti-Muslim sentiment. Last week, anti-Muslim activists, many of them brandishing assault rifles, staged a demonstration outside a Phoenix, Arizona mosque during Friday services.

While FBI hate-crime statistics cite a figure of 13.7 percent for the proportion of anti-religious hate crimes targeting Muslims in the United States, this figure is widely believed to be understated. Many Muslim immigrants are either newly arrived in the United States and thus unfamiliar with how and why they should report bias incidents, or they say they have become fearful of taking their concerns to the FBI given the treatment of their community by federal law enforcement agencies since 9/11.

In recent years, studies have shown that Muslim Americans are among the most negatively viewed groups in the United States, with a 2014 Zogby poll showing that only 27 percent of Americans have a positive impression of Muslims, down from 35 percent in 2010. A Carnegie Mellon study published in 2013 also showed that Muslim Americans are subjected to systematic hiring discrimination.

Since going public with her own complaints of discrimination, Ahmad says she has been targeted with an avalanche of threatening messages and phone calls.

“One person called me, at first pretending to work for United Airlines and acting very professionally, before suddenly starting to threaten me and making sexually explicit remarks,” Ahmad said. “I asked him if he was really calling from United, and he said, ‘What, you don’t trust me? You want to see my dick, you want to suck my dick? I got a camera phone, I know you Muslims like that,’” Ahmad said. “I just hung up after that.”

After her Facebook post generated a social media firestorm and was picked up by international news media, United Airlines issued a boilerplate statement on their website calling the incident a “misunderstanding” and saying that they “welcome[d] Ms. Ahmad back.” The statement did not acknowledge the incident as discrimination, nor did it mention the hateful reaction of at least one passenger, which United staff are alleged to have witnessed without intervening.

The airline did not respond to a request for comment for this story.

For Ahmad, the incident has less to do with her treatment on the flight than with the increasing discrimination she and other Muslims living in the United States face on a daily basis. Much of this, she says, stems from sensationalized news media coverage conflating ordinary people with foreign terrorist groups such as Islamic State, as well as from opportunistic politicians seeking to ratchet up fear of Muslim Americans to gain votes.

“I think the overwhelming majority of Americans are good people, they just need to hear our story and understand, instead of being misled by what they see on television,” Ahmad says. “Muslims are doctors, firefighters, engineers. We’re people who help build our country. We’re not ISIS and we’re not terrorists.”

Despite being upset about her own experience, Ahmad says that far worse discrimination is experienced by others on a regular basis, particularly women, with their treatment seldom acknowledged. “As Americans, we need to promote a culture that recognizes the pain of discrimination and bigotry, whether it’s toward Muslims, African Americans or other minority groups dealing with such struggles,” said Ahmad. “Its hurtful and frustrating when people who are trying to do what’s right and promote dialogue are mistreated and silenced like this, and, unfortunately, it happens all the time.”

2015-06-01

St. Louis Grapples -- and Fails to Grapple -- With the Matter of Murdered Black Women

by Juan Thompson
The Intercept

On March 30, with the sun about to set on Park Avenue in downtown St. Louis, Angelica Wysinger, 26, was sitting in a car with her romantic partner William Crume, 23. As the couple talked, Wysinger’s three children -- ages nine, seven and two -- sat in the back seat.

Suddenly, someone in a silver car pulled up alongside the family’s vehicle and unleashed a hail of gunfire.

Crume was pronounced dead at the scene, the nine-year-old survived a gunshot wound to the hand, and Wysinger, who won $55,558 in a state lotto two years ago, died at a local hospital.

A relative of the dead mother said the family is still grieving and that “we hope police find the people who did this. Right now we’re not being told anything by anybody.” Police refused to comment. The murders remain unsolved.

In the early morning, a month after the murders on Park Avenue, 25-year-old Korie Hodges’s father visited her apartment in North St. Louis to drop off a child for Hodges to babysit. As the father approached the front door, he found it ajar.

Upon entering the flat, he discovered Hodges and another woman named Keerica Bolden, 22, in a bedroom, dead of apparent gunshot wounds. In a nearby room, the grandfather found two young children unharmed. In an insulting twist, days after Hodges’s death, local media splashed her mug shot across St. Louis’s television screens as they reported she had been charged with looting during the Ferguson riots.

A mere three days after the murders of Hodges and Bolden, another pair of women were killed just blocks away. Sisters Antquonette Hale, 20, and Tahnaizja Smith, 15, were found dead of gunshot wounds in a trashed vacant lot surrounded by condemned buildings.

It was the second double homicide involving black women in the North Side St. Louis neighborhood of Greater Ville in five days.

One can’t help but think: If four white women had been murdered in a such way, in such a short period of time, in such a confined area, wouldn’t their deaths be front-page news across the country? Alas, the response has been muted.

Six months into 2015, St. Louis is grappling with an increased homicide rate. Through May, there have been 70 homicides in the city -- which is roughly 18 more than at this point last year. Over 88 percent of the victims have been black, and women accounted for nearly a third of those killed. Almost all of the murdered were killed by firearms.



Missouri, according to a January report from the Violence Policy Center Missouri, was the country’s leader in black homicide victims in 2012. It is the fourth time in five years that the Show Me State has garnered the grim honor.

Black Missourians were murdered at a staggering rate of 34.98 per 100,000 -- the highest of any state in the union and twice the national average, according to the report, which went on to highlight how bad things were for black women specifically:

"While black females have the highest rate of death at the hands of male offenders -- two and a half times higher than white females (2.59 per 100,000 versus 1.06 per 100,000) and two times higher than all women combined (2.59 per 100,000 versus 1.22 per 100,000) -- the circumstances, relationships and weapons remain mind-numbingly constant for virtually all females of any race killed by males: someone they know, usually an intimate partner, during an argument or other non-felony event, and most commonly with a gun."
Despite the data, murdered black women receive, at best, hit-and-run coverage. Local news outlets will report such stories, but rarely is there follow-up; and, as many families will argue, the same is true with regard to law enforcement.

The unsolved murders of Florida teens Angelia Mangum and Tjhisha Ball -- a pair of black women discovered nude, hands bound, dead in a pool of blood on the side of a highway last September -- is emblematic of this pattern.

Mangum’s mother told me the police have refused to offer any details, and that she hasn’t spoken to them in months. A spokesperson from the Jacksonville Sheriff’s office declined comment. Meanwhile a quick Google search shows major media outlets haven’t covered the homicides since last October.

When the Florida homicides first came to light, lazy members of the media reported that both girls worked as sex workers. In reality, only Ball worked as a stripper, meaning -- in explaining why the case has been largely ignored -- she had multiple strikes against her: sex worker, poor, black and woman. Local news outlets elected to use their dispirited mugshots in news broadcasts.

For comparison, the 2014 murder of University of Virginia student Hannah Graham has received ample coverage -- CNN, NBC, and the New York Post are among the outlets providing updates in the last month alone. This kind of discrepancy leaves observers to wonder when black women will receive the same sort of compassionate coverage from the news media and attention from the police.

“If they was two white girls from St. Johns -- a wealthy, mostly white Jacksonville suburb,” Mangum’s mother told me, “this would be different.”

Back in Missouri, the St. Louis Metropolitan Police department is 63 percent white in a city where black residents constitute a plurality of 49 percent. The disparity has convinced some black St. Lousians that white cops don’t care about dead black homicide victims.

It should be noted that all of the St. Louis cases detailed above are open investigations, according to the police, and the perpetrators could still be brought to justice. But it’s hard to hold out much hope when two-thirds of St. Louis’s 2014 homicides -- visited, again, on overwhelmingly black victims -- remain unsolved.

It’s not clear that the families of black female homicide victims can even take some small comfort in protest movements. Even as demonstrators across the country confront a police state over its killings of unarmed black men, critics have charged the Black Lives Matter movement with excluding dead black women from the broader discourse around police brutality.

Indeed, black women and girls killed by the police, such as Rekia Boyd in Chicago, Aiyana Stanley-Jones in Detroit and Yvette Smith near Austin, Texas, did not receive the sort of media attention and protests that followed the killings of Michael Brown, Eric Garner and Freddie Gray.

In her book Ghettoside, Los Angeles Times crime reporter Jill Leovy reported that Los Angeles police officers regularly referred to a murder in one of the city’s black communities “as a nothing murder. ‘NHI -- No Human Involved,’ the cops used to say.”

Does a similar sentiment exist among St. Louis police when it comes to murdered black women? In what researchers call a racial empathy gap, studies have purported to show that white Americans feel less empathy for their black counterparts.

Thus when black women -- one of the most neglected, pilloried and marginalized groups in the country -- are murdered, it makes sense that law enforcement and the news media, two institutions disproportionately stocked with white people, wouldn’t care much, if at all.

Kim Curtis, a professor of criminal justice at Harris Stowe State University in St. Louis, told me, “There is a serious problem with black homicide in St. Louis, and when black people get a cold, black women get the flu.” Curtis echoed the Violence Policy Center Missouri, noting that most of the black women murdered in St. Louis are killed by male acquaintances.

“Domestic abuse, sexual assault, gender-based violence is a huge problem here,” she said, “and until we deal with that and get people the help and resources they need, black women will continue to be murdered at alarming rates.”

Ultimately, despite the lack of urgency from the media and police, the families and loved ones left behind by murdered black women do care. Too often, however, news outlets and law enforcement authorities seek to amplify the perceived shortcomings of black women victims, as was the case with Hodges in St. Louis and Ball and Mangum in Florida.

It’s as if black women, even in victimhood, cannot possess the most basic trait all humans share: imperfection.

“No matter what anyone does in life, her life doesn’t deserve to be ignored and forgotten,” Curtis said. “It’s a clear, sad truth that the lives of black women don’t matter.”

Photos from left, clockwise: Angelica Wysinger, Angelia Mangum, Ke-Erica D. Bolden, Antquonette Hale, Tjhisha Ball, and Korie Hodges.